MAIN AHLE HADEES (GAIR MUQALLID) KYUN NAHI BANA

Mujhe ye keh kar Ahle Hadees (Gair Muqallid, Wahabi) banne ki Dawat di gayi k Ahle Hadees Mazhab me Ummatiyo k Qaul wa Raaye ki bajaye Deen ka har Mas’ala khaalis Quran-o-Hadees se bataya jata hai.

Chunancha main ne is Daa’we ki Haqiqat janne k liye mandarjah zeil sawalaat Professer Hafiz Saeed, Professer Abdur Rahman Makki, (bhawalpuri) k alawa mukhtalif Ahle Hadees Ulama se kiye Lekin Khaalis Quran-o-Hadees k badle khaalis gaaliyon se aur Nazeeba kalmat se jawab diya gaya.

Lehaza Main Ahle Hadeeson k is jhoote Daa’we par matla’a hone k baad na sirf ye k Ahle Hadees mazhab me dakhil na huwa balke Main inki gumrahi se bachne par ALLAH Ta’ala ka Shukr adaa kiya, wo Sawalaat ye hain!

(1) LAA ILAHA ILLALLAH MUHAMMADUR RASOOLULLAH: Ye kalmah Sahih hai ya Galat? Agar Sahih hai to isee tarteeb k sath dono juzey ikhatti inhi alfaz k sath Quran Majid ya Sihah Sittah me dikha de aur wo Hadees puri sanad aur Arbi alfaz k sath tehreer karde aur agar galat hai to iska A’laan farma de aur likh kar de dein.

(2) Baaz Ahle Hadees Ulmaa kehte hain k LAA ILAHA ILLALLAH MUHAMMADUR RASOOLULLAH pardhne k liye nahi balke sirf jhande par likhne k liye hai ye Sach hai ya Jhoot? Agar jhoot hai to jin logon ne ye baat kahi hai wo gunahgaar hoye Ya nahi inko Taubah karni chahiye Ya nahi? Aur agar Sach hai to wo Hadees nakal farma de jisme Nabi Pak (Sallallahu Alaihi Wasallam) ne farmaya ho k ye kalmah sirf jhande par likhne k liye hain pardhne k liye nahi. Neiz ye bhi bata de k jo Log ye Kalmah zabaan se pardhte hain wo Gunahgaar hain Ya nahi?

(3) Hadees ki Tareef ye ki jati hai Nabi Pak (Sallallahu Alaihi Wasallam) ka Qaul, Fea’l aur Taqreer yani doosre aadmi k kaam par Aap (Sallallahu Alaihi Wasallam) ka sakoot karna ye Tareef Quran me hai Ya Hadees me, agar Quran me hai to wo Aayat pardh de aur Hadees me hai to wo Hadees sunade balke Aayat wa Hadees tehreer karde.

(4) Kya Rasool Allah (Sallallahu Alaihi Wasallam) ne Hadees par amal karne ka Hukm diya hai? Kya Rasool Allah (Sallallahu Alaihi Wasallam) ne Hadees par amal karne ki targeea di hai? Kya Rasool Allah (Sallallahu Alaihi Wasallam) ne Hadees par amal na karne ki koi waeed sunayi hai? Is par Aap Aik Hadees Ba-Hawala tehreer farma de, Lekin yaad rakhe k Hadees k Lafz ki sarahat ho Aur agar Aap k Nazdeek Hadees aur Sunnat Aik Cheez hai, to is par Hadees paish kare jis me Nabi Pak (Sallallahu Alaihi Wasallam) ne farma diya ho k Hadees aur Sunnat Aik Cheez hai, Aap apni Raaye paish na kare. Neiz agar Hadees aur Sunnat Aik Cheez hai to kya wajag hai k Aap (SAW) ne Ahadees me Sunnat par amal karne ka hukm diya hai. Sunnat par amal karne ki targeeb di hai Aur Sunnat se A’raaz karne par waeed hai. Kisi Aik Hadees me bhi Lafz Hadees bol kar amal karne ka Na Hukm hai Na Targeeb hai. Aur Na hi Hadees par amal Na karne par koi waeed hai.

(5) Kya kisi Hadees me sarahat hai k Rasool Allah (Sallallahu Alaihi Wasallam) Ahle Hadees the Ya Muhammadi the? Kya Rasool Allah (Sallallahu Alaihi Wasallam) ne Jamaat Sahaba’e Kiram (Raziallahu anhum) “Jamaat Ahle Hadees” Ya “Muhammadi Jamaat” rakha hai? Kya Rasool Allah (Sallallahu Alaihi Wasallam) ne apne 23 saalah Zamana’e Nubuwwat me sirf Aik martaba apne liye Ya 1 Lakh 24 Hazar Ya kam-o-besh Sahaba’e Kiram (Raziallahu anhum) me se Aik Sahabi k liye Ahle Hadees Ya Muhammadi ka Lafz istemal farmaya hai? Kya kisi Sahabi ne kisi Ta’baee ne kisi Taba-Ta’baee ne kisi Muhaddis ne kisi Faqih ne kisi Mufassir ne Farangi Dour se pehle apna Laqab Muhammadi rakha hai? Aur is naam par jamaat banayi hai? Ba-Hawala tehreer farma de.

(6) Rasool Allah (Sallallahu Alaihi Wasallam) ka Rouza-e Pak Bid’at hai Ya nahi? Agar Bid’at nahi to wo Aayat ya Sahih Sareeh Hadees paish farmaye. Jisme Rouza-e Aqdas banane ka Hukm hai Aur agar Bid’at hai to iska girana wajib hai ya nahi? Aur jo hukumat is Bid’at ki hifazat kare wo Bid’ati hai ya nahi? Iske khilaf Jihad Farz hai ya nahi? Neiz Makkah wa Madina par Ahle Hadeeso ka Qabza ho jaye to wo Rouza-e-Rasool Allah (Sallallahu Alaihi Wasallam) ki hifazat karege ya girayege?

(7) Masjid k Mehraab aur Minaar banane ka Hadees me hukm hai ya nahi? Agar hukm hai to Hadees tehreer farma de Aur agar ye hukm nahi hai to Baitullah Aur Masjid-e Nabvi k Minaar Bid’at hai ya nahi? In ko banane aur in ki hifazat karne wali hukumat Bid’ati hai ya nahi? Aur Aysi Bid’t wali Masjid me Namaz ka kya hukm hai? Agar Ahle Hadees Makkah wa Madina par Qabiz ho jaye to wo Baitullah aur Masjid-e-Nabvi k Minaar Baaqi rakhenge ya giradenge?

(8) Makkah wa Madina me Namz-e-Janazah jo Hanfiyo ki tarah pardha jata hai, jab k Gair Muqallideen ka tariqa iske khilaf hai? In me se konsa tariqa sahih hai konsa galat hai? A’imma Harmain jo Hanfiyo ki tarah Namaz-e-Janazah pardha rahe hain wo Quran-o-Hadees se mun’harif hoye hain ya nahi? Inke mutalliq kya Fatwa hai? Aur jin logon ko Makkah wa Madina me mout naseeb hoti hai aur inki Namaz-e-Janazah Hanfi tariqe k mutabhk A’imma Harmain pardhte hain. Wo log Namaz-e-Janazah k bagair dafan hoye ya nahi? Agar wo Namaz-e-Janazah k sath dafan hoye hain to India wa Pakistan me Gair Muqallideen Bagair Namaz-e-Janaza k dafan ka Fatwa kyun lagate hain?

(9) Namaz-e-Janazah ki Aik ya Do Takbire rah jaye to Namaz-e-Janazah kis tarah puri ki jaye to Sahih Sareeh Hadees se jawab de.

(10) Al Shaykh Muhammad bin Abdullah Al Sabeel ne apne Maktoob me saaf likha hai k A’imma Harmain Hanbli hain ye Maktoob “Sharayi Faisle” naami kitaab me inke pad par likha huwa moujood hai is se Shaykh mousoof aur doosre A’imma Harmin Mushrik hoye hain ya nahi? Inke peeche Namaz Jayez hai ya Najayez?

(11) Hanfi Mushrik hain ya nahi? Agar Mushrik nahi to aap Taqleed ko Shirk kyun kehte hain? Aur agar Mushrik hain to inke sath Nikah karne ka, inki Namaz-e-Janazah pardhne, inko Ahle Hadees ki Namaz-e-Janazah me shareek karne ka kya hukm hai? Neiz Pakistan me aur Saudiyah me Ahle Hadeeso ki hukumat Qayem ho jaye to wo Hanfiyo aur Hanbaliyo se Zakat wasool karege ya jizya(Tax)?

(12) Angrezo k dour se pehle pure Aalm-e-Islam me koi Aik Masjid bataye jis ka naam Jama Masjid Ahle Hadees ya Muhammadi Masjid ho?

(13) Sahih Bukhari me Jooti pahen kar Namaz pardhne ka baab hai jisme Hadees hai k Rasool Allah (Sallallahu Alaihi Wasallam) Jooti k sath Namaz pardha karte the. Jab k Bukhari me Jooti utaar kar Namaz pardhne ki koi Hadees nahi hai aur doosri kitabon ki Hadees baqol Ahle Hadees sahibaan Sahih Bukhari k muqable me koi Haisiyat nahi rakhti to is soorat me Jooti utaar kar Namaz pardhna Sahih Bukhari k khilaf hai ya nahi? Aur Jooti utaar kar Namaz pardhne wale log Gunahgaar hain ya nahi?

(14) Muqtadi Takbire Tehrima aahista kehta hai. Isee tarah akela Namazi bhi Takbire Tehrima aahista kehta hai ispar Sahih Sareeh Marfoo Hadees paish farmaye.

(15) Agar Sana ki jagah Fatiha pardhle to is shakhs k liye kya hukm hai? Ispar Sajdah Sahoo wajib hai ya nahi? Sahih Sareeh Marfoo Hadees se jawab de.

► Gair Muqallideen apne daa’we k mutabiq kisi Hadees ko bhi Na Sahih keh sakte hain Na Zaeef kyun k ALLAH aur Rasool ne Na kisi Hadees ko Sahih kaha hag Na Zaeef Balke Ummatiyo ki Taqleed kar k Sahih Hadees ko Qubool karte hain Aur Zaeef Hadees ko Radd karte hain Halaan k Gair Muqallideen k nazdeek Taqleed Shirk hai. Neiz Ummatiyon ki Raaye galat ho sakti hai Mumkin hai inho ne jis Hadees ko Sahih kaha hai wo Zaeef ho Aur jis ko Zaeef kaha hai wo Sahih ho kyun k masoom sirf Nabi Pak (Sallallahu Alahi Wasallam) ki Zaat hai ! Kya Nabi Pak (Sallallahu Alaihi Wasallam) ne farmaya hai k Fuqaha ki Taqleed Shirk hai aur Muhaddiseen ki Taqleed Shirk nahi? Fuqaha se galti ho sakti hai aur Muhaddiseen masoom hain?

► CHALLENGE ! Gair Muqallid LaMazhab Tola (Ahle Hadees) Quran Aur Hadees se in sawalon ka jawab de.

●●● www.AmnoAman.Wapka.Mobi ●●●

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68 Responses to MAIN AHLE HADEES (GAIR MUQALLID) KYUN NAHI BANA

  1. Ansar Ahmed says:

    Allah ka Lakh Lakh Shukr hai. Allah apko jazaeKhair day ap k is upload sawalat she InshaAllah bohat zada faida hoga.
    ye log new talabgar insan ko is tarha dhoka date main,

    • Abdul Haque says:

      Allah jazaeKhair day ap ko…..

    • Abdur Rauf says:

      please refer to Bukhari shareef page no : 185 hadees no 8 imaan ke baare main us mein to kalma pura deekh raha hai….

      • Al-Islam says:

        Abdur Rauf bhai pehli baat sawal yaha ek se zayed hai aur dusri baat agar aapko Kalma wali hadees milgayi hai to hume dikhaye. Kyu ke sabke pas same edition nahi rehta. Aur haa Kalma pura hona chaiye ek saath LAA ILAHA ILLALLAH MUHAMMADUR RASOOLULLAH.

        Jazak’Allah.

      • Abdur Rauf says:

        as salaam alikum,
        Mere bhai pls mujhe aap ka email forward kare kyo ke wo page copy paste nahi ho raha hai …
        Jazakallah khair…

      • Abdur Rauf says:

        assalaamalaikum, i had forwarded that script on ur email…
        jazalakallah khair…

      • Al-Islam says:

        Wasalamu’alaikum Warahmatullahi Wabarakatuh

        Bhai aapne sawal sahih se pada nahi. Ya sahi samajh nahi paye. Sawal mai ye saaf likha hai:

        tarteeb k sath dono juzey ikhatti inhi alfaz k sath Quran Majid ya Sihah Sittah me dikha”

        Aapke comment ke baad maine isliye kaha tha:

        “Aur haa Kalma pura hona chaiye ek saath LAA ILAHA ILLALLAH MUHAMMADUR RASOOLULLAH.”

        Lekin aapne jo Hadees bheji hai usme Kalimah ek sath nahi hai; “Wa Anna” ka izafa hai yani ye lafz dono juz ke darmiyan hai. Ye aap bhi jante hai ke ye Kalimah humlog aise nahi padhte. Behrehaal, maine mark kardiya hai, aap ekbar dekhlizye: Click here.

      • Abdur Rauf says:

        Jazakallah khair please mujhe yeh bataye ki saha sitta ki original script kaha milegi ?
        log sawal is tarah kar rahe hain taqleed sabhi tabayeen ki kyu nahi ek ki taqleed kyu wajib hai …

      • Al-Islam says:

        Aapka sawal jo mujhe samajh aya, us hisab se jawab likh raha hu.

        1) saha sitta ki original script kaha milegi?

        Jawab: “original script” se kia murad hai aapka? Sahab-e-Siha Siatta ke khud ke haath se likha hua manuscript? Ya Arabic {beghair tarjuma wali} Hadees ki Kutoob? Hard copy ya soft copy? Kuch bhi clear nahi samajh aya.

        2) “taqleed sabhi tabayeen ki kyu nahi ek ki taqleed kyu wajib hai”

        Jawab: Agar Aap janna chate hai ke Taqleed sare Tabien ki q nahi jati? To arz hai tabien har us shaksh ko kaha jata hai jisne Imaan ki halat mai Sahaba ko dekha aur usi Imaan ke saath unka khatma hua. Kia haar Tabeien Aaalim thay? Kia har kisi ne Fiqh ke Usool Murattab kia hai? Jis jis ne murattab kia tha unka naam aur unke kutoob naam batade mujhe.

        Agar aap poochna chate hai hai ke sirf ek ki taqleed q? Charo Aimma Arba ki taqleed ek saath kyu nahi? To mai yaha bus mashoor Muhadis Imam Hakim (rah) ka qaul naqal karna kafi samajhta hu. Wo Farmate hai:

        “Agar koi shaksh gane sunne aur biwi se ghair fitri raste se lutf andazi ke jawaz ke silsile se main ahle madina ke qaul ko lele, mutta ke jawaz k silsile se baaz ahle makka ke qaul ko lele aur musakkar nabeez peene ke jawaz ke silsile main baaz ahle kufa ke qaul ko ikhtiyar karle, to wo bad tareen makhlooq karar paye ga” [Talkhis ul Habeer (3/187) aur Marfat Uloom al-Hadees lil hakim (p.65)]

        Aakhir mai aapse guzarish karunga Taqleed ke silsile se aap Mufti Taqi usmani Sahab ki kitab “Taqleed Ki Shari Haisiyat” ka mutala kare. Ye kitab English mai bhi milti hai. Aap yaha se download karsakte hai.

        Taqleed Ki Shari Haisiyat

        Is silsile se aur bhi kafi kitab likhi gayi hai jo apne mojoo mai la-jawab hai, filhal aap ye ek ka he mutala karle.

      • Abdur Rauf says:

        Assalaamalaikum,
        1) Arabic {urdu tarjuma wali} Hadees ki Kutoob, soft copy….

        mere ghair muqallid dost aksar aise sawaal karte jis se hadees ka thooda bahut mutala zaroori hai …
        Taqleed ke liye maine apki bheji hui link download karli hai inshallah mutala sharoo karonga …
        wo puchte hai jab 4 aima bar haq hai tu sirf ek ki taqleed kyon?
        jazakallah khair

      • Al-Islam says:

        Wasalamu’alaikum Warahmatullahi Wabarakatuh

        Beshak Hadees ka mutala zaroori hai magar Masail apne tarike se Istinbaat na kare. Ye kaam Ulema ka hai. Har fa’nn ki apni terminology aur Usool hote hai. Lihaza aap Is cheez ko madde nazar rakhna. Aap yaha se kuch Usool padh sakte hai: Chand Zaroori Umoor Aur Amal Bil Hadees Ke Chand Usool

        Is link per aapko kafi kitab miljayegi: Hadees Ki Kitabein

        “4 aima bar haq hai tu sirf ek ki taqleed kyon?”

        Iska Jawab aapne jo kitab download kia hai usme miljayegi. Aap kitab ko shuru se padhna shuru kijye. Filhal mai yaha ek example se samjhane ki kosish karta hu. Kisi beemari ka ilaj aaj kayi alag lag tariko se kia jasakta hai. Jaise Homeopathy, Allopathy, Unani, Ayurved wagira. Charo tarika durust hai, charo ki apni usool hai. Lekin koi ahmaq insaan he hoga jo charon tariko ko ek saath istimaal karna chahega. Isse beemari dur to nahi hoga balke marz aur bhi badhne ka imkaan hai. Bus isi tarha charo Aimma bar haq hai, charo ne mehnat se Quran-o-Hadees se masla istibaat kia hai, charo ki apni usool hai. Lekin sabki taqleed ek saath karne se faida kam nuksan zyda hoga. Log nafsaniyat ka shikar honge. Jo masla jis school of thought ka ashaan lage ga log usi ko follow karne ki kosish karenge. Aur aakhir wahi hoga jo maine Imam Hakim (rah) ka qaul pehle naqal kia tha. Baki detail aur Ilmi example Aapko “Taqleed Ki Shari Haisiyat” mai miljayegi.

      • Abdur Rauf says:

        jazakallah khair ,
        apne badi achi malumaat share ki hai….

  2. abdullah says:

    Mera Naam Abdullah Bin Hussain Al Shannfari Hai Hamara Maslak Shafai Hai Alhumdulillah
    Aap Zarah Batadey Ke IMam Abu Haneefa Rziallah anhu Ney Namaz E janaza Ki Takbeer Reh Jaye Toh Kya Hukm Farmaya Hai … Ummeed Hai Aap Jald Sey Jald Imam Sahab Ka Qaul Naqal Kardengey …

    • Al-Islam says:

      Bismillahirrahmanirrahim

      Agar Imam Ne 1 Takbir ya 2 Takbir kehdi; uske baad koi Janazeh main Shamil hua to ane wala hazir hone ke baad takbir na kahe jabtak ke Imam agli takbir na kahe.Imam Sahab (rah.) ki Daleel ye hai ke Har Takbir ek ek rikat ke Qayem maqam hai aur masbook is rikat ko shuru nahi karta jo us se faut hogayi hai, kyu ke aisa karna mansookh hochuka hai. Uski wajeh ye farmate hai ke Janazeh ki 4 takbir’en hai goya Char rikatein hai aur 2 takrien chut gayi to goya ke 2 rikatein chut gayi aur ye aadmi masbook hogaya.Aur masbook ka qaida ye hai ke wo pehli rikat shuru nahi karta balke jis rikat main hota hai usi rikat main shamil hota hai.

      Misal: Namaz Janaza main 4 takbiren hai. Ab Imam 2 takbir kechuke hai aur Darood Shareef padh rahe hai ke Zaid aya. Ab ab Zaid Takbir Iftaha (Takbir Tehrima) Shuru na kare, jab Imam Teesri Takbir kahenge to Zaid teesri takbir keh kar Imam ke sath maiyet ki Dua Shuru kare.

      Yahi Raye Imam Muhammed (rah.) ka bhi hai.Lekin Imam Abu Yusuf (rah.) nazdeek Zaid akar shamil hojaye Imam ke sath to ye sahi hai.

      Note: Aur bhi zyda janne ke liye dekhye: Hidaya, Fasal Fee Al-salat Alal Maiyet. Mai chunke koi aalim nahi, isliye kisi Mufti sahab se bhi aap rujoo zaroor karle’n to zyda behtar hoga.

      Wallhu Alam

    • M.U.ABDULLAH says:

      BHAE TUM KHUD KO SHAFA’E KEHTE HO LAKIN MEIN NE AJ TAK KISI SHAFAE KO HANAFI PER AITRAZ KERTAY NAHI DEKHA….TUM GHAIRMUQALLAD TO NAHI HO????? Q K YAHN K GHAIRMUQALLID BHI AMOOMAN KHUD KO SHAFAE KEHTE HEIN……BHAE MEIN AITRAZ NAHI KER RAHA HOON,SIRF POOCH RAHA HOON?

    • ehtesham says:

      assalam wa alyku, bhai zara meri rahnumai karen allah ap ko khair de.
      mere bahi ye brailwiyat akhir hai kya or ye galat kyon hai, plz agar kisi ko v ilm hai to plz

  3. assalam o alaikum

  4. Main deobandi hanfi hn.aur mera maslak 100 % sacha aur aitdaal wala hai.ghair muqalid mulhid aur brewali bidati hen

    • Salman says:

      KHATAMALLAH U ALA QULOOBI HIM WA ALA SAMM E HIM WA ALA ABSAAREHIM…,
      DIL band KAAN band AANKH band DEOBAND DEOBAND.

      • Al-Islam says:

        DIMAGH band KAAN band AANKH band
        Zuba Batil Firko’n ke Hojaye Band
        Jab LalkaAre Sheir-e-Deoband

        Sir Bakuf Sir Buland Deoband Deoband

        Kyunki DEOBAND yani

        DEO = SHAITAAN (Biddati, Qadyani, Ahle Hadees waghairah)

        BAND = KHATAM, FINISH, CLOSE

        Yaani
        DEOBAND = SHAITAN KI SHAITANI BAND..

        Sie bakaf Sar Buland, Deoband Deoband,
        Ahle Khabeeso per Atom Bomb!

  5. Dar mudasir says:

    Almost everyone is right but Bareviles are more than 100% wrong.

  6. Maaz says:

    yeh sawal aapko kahan se mile?
    Aur aise sawal aap yahan per post kar k logon ko gumrah kar rahe hain !
    Aur agar aapke dimagh mein aise koi doubts hain toh aap face to face debate kar le .
    Agar aap sahi nikle toh mai aap jis fikr k hain mai bhi usi fikr ka ho jaunga . Ghalat nikle toh aap Ahle Hadeees ho jayega .
    Allah ki nigaah mein aise sawal kar k aap he gunhegaar ho rahe hain .
    You should clear your own doubts first and then post anything in that regard .
    Aur aapne jo likha hai sab ghalat hai!

    • Al-Islam says:

      Logo’n ko Gumrah to (Naam Nihaad) Ahl-e-Hadees ne kar rakha hai.. Alhamdulillah, Humne Ye Blog Firqa Ahl-e-Hadees ki Asal Haqeeqat dikhaane ke liye shuroo’ kiya hai..

      Rahi baat DEBATE ki to Mujhe Fuzool ki BEHAS me Koi DIL CHASPI Nahi hai Kyonke Jo HAQQ ki TALASH me hota hai wo DEBATE ki baat Nahi Karta balke Apne ISHKALAAT ko Rafa’ karne ki baat Karta hai aur Phir bhi MUTMA’EEN Na ho to Ab Usko Iqtiyar hai ke Jahan Jana Chaahe Jaaye..

      Allah Ta’la Raheem hai Kareem hai, Aalimul Ghayb hai, Hamaare In Sawalat karne ke Peeche ka Jo MAQSAD hai Isko Wo Bohat Achhi Tarah Jaanta hai..

      • imran says:

        Bhai sahab .sawab ki niyat se aisee rasam ya tarika jo nabi pak saw ne nahi kiya wo karna bidat h.masjid ki minar banana ye bidat nahi.thoda study
        Karo direct mufti alim mat bano.logo ko gumrah mat karo.allah rabullizzat ki kasam ahele hadee ka har bachcha chahe wo jis mulk m b ho usse apni islah karalena wo apke har sawal ka jawab dega.allah hamari islah karae.ham firko se bache nabi e pak ki sunnat par chale or ruju kare aameen

      • Al-Islam says:

        Bhai sahab: Mufti Bankar aap jawab dene chale aye aur ek per he ikhtifa karlia. Jab Chacha ko maloom nahi ke Minar ki Hadees Majood hai, to bache se kia poochna? Aapko Hadees pesh karni chaiye thi. Behrehaal, firke se aap bachay. Q k firqa Jamiat Ahle Hadees, Jamatul Muslimeen, Ghoraba Ahle Hadees, Al-Mareej (Takifiri) aapke yaha hai. Allah bachaye Musalamno’n ko aap logo ke fitno se. Aameen.

  7. Abdul Haque says:

    Allah jazaeKhair day ap ko

  8. Salman says:

    Mere bhai ap ne mujy word MUQALLAD ka mean btain,
    Lafz MUQALLAD kis se nikla he us ka lfzi maini kya he,
    TAQLEED ka hukkam kis ne diya,
    IMAM ABU HANIFA (R.A) ne kis ki TAQLEED ki,
    Kya IMAM SAHIB ne apni TAQLEED ka hukkam diya he ya ni?Agr diya he to BAHAWALA jawab dein agr nahi diya to hanfi sirf IMAM ABU HANIFA ki TAQLEED kyon krty hn?

    • Al-Islam says:

      Mere bhai aapki Jamat Dawa Training Centre chalati hai jaha aapko apne Fitne ko felana ki training di jati hai. kis tarha sawal karke samne wale ko gumrah kia jasake wagira samjhaya jata hai. To kia aapko ye nahi bataya gaya ke jab samne wala sawal kare to pehle uske sawal ka jawb dena chaiye aur fir apna sawal rkhna chaiye? Aakhir kaisi tehzeeb sikhayi jati hai?
      Aapke sare sawal post mai mojood sawal se talluq nahi rakhti. Neiz, Lafz Muqallid ka matalab mujhse zyda aapko maloom hona chaiye kyu ke GHALI MUQALLID aap ho, mai nahi. Lihaza iska jawab aapke pas hona chaiye. Baki sare sawal aapke purani ghisi peeti sawal hai jiska jawab dena mai zaroori nahi samjhta. Aapne aise sawalaat ke jawab yaha se dhund lizye.

      http://antighermuqalid.blogspot.in/

  9. jazakallah bade kimti sawal apne hamare liye pesh kiye ab agar koi ahle hades hamse behar karega to ham usko bolne nahi denge

  10. khalid says:

    Mera is bhai se Sawal ha Jis ne Ye saare Sawal lekhe han. Kya imaam abu hanifa ( r.a.) mukallad the k gair mukallad. Apka jawab in Sab sawalon ka jawab ha.

    • Al-Islam says:

      Jawaab: Hazrat Imam Abu Hanifah (rah.) GHAIR-MUQALLID hone ke sath sath MUJTAHID the aur Jab tak IJTIHAD Karne ke Ahal Na the Wo bhi Kisi Imam MUJTAHID ke MUQALLID the. Aur Firqa (Naam Nihaad) Ahl-e-Hadees GHAIR-MUQALLID Nahi hain balke Wo Apne Ulema’ ki ANDHI TAQLEED karte hain aur Na Ye Log MUJTAHID hain Aur Na Inko GHAIR-MUQALLID Naam Humne diya hai balke Ye Naam ANGREZI Daur me Inke BUZRUGO ne Mash’hoor karwa liya tha.

      Main aur Zyadah Kuch likhna nahi chahta Albatta Imam Nawawi Ash-Shafa’i (rah.) ki Ahadees ki TASHREEH Naqal karna Kafi Samjhunga.

      “Musalmano ka Ittifaaq hai ke Mujtahid har Ijtihad me Ajar pata hai. Agar uska Ijtihad durust nikla to 2 Ajar ka Mustahiq hai, 1 Ajar Ijtihad ka doosra Isbaat (Ya’ni Sahih baat pane) ka aur Ijtihad Khata’ (Ghalat) nikla to bhi 1 Ajar Ijtihad ka milega. Haan, Jo Na-Ahal hai usko Ijtihad se Hukm karna kisi haal me Jayez nahi balke Wo Gunahgaar hai. Uska Hukm Naafiz bhi nahi hoga agarchah uska Hukm Haqq ke muwafaq ho ya Mukhalif, kyonke Uska Haqq ko paa lena mehaz Ittefaqi hai. Kisi asal Shara’i par Mubni nahi. Pas wo tamam Ahkaam me Gunahgar hai Haqq ke muwafaq ho ya mukhalif aur uske nikaaley hue tamam Ahkaam Mardood (rejected) hain. Uska koi uzr Shari’an Maqbool Nahi.” [Sharah Muslim Lin Nawawi 2/76]

      • khalid says:

        Salam bhai,Sab se pehle,ap ne bari der se jawab deya,ma ne tu site ko check kerna he chor dya tha ,aj ichanak check Kya tu Apka jawab dekh ker khushi hoy. Ager site shroo Ke ha tu jawabat time per den ta k Sab ko faida ho. 1-rade gairmukallidyat kehna he galt ha kyon k imam sahib bhi gairmukallad the.
        2-Apne kaha k imam sahib bhi kisi k mukallad the,Apne unka naam nahi bataya or Ye bat apko kaise pata chali ,barahe meharbani imam sahib ka qaol nakal Karen.
        3-Apne pori site per jaga jaga likha ha ahle hadees gair mukallad. Ab ap Keh rahe han k ahle hadees gair mukallad nahi han balke Apne ulma Ke taqleed kerty han. Tu bhai apko unse asal masla Kya ha. Wo na apko mukallad lagty han na gair mukallad lagty han.
        4-Apne kaha k imam sahib mujtahid ,the.or ap beshak unki takleed kerty ho. Mery bhai imam sahib ka qaol nakal ker den jis ma Unhon ne Ye kaha ho ky ( ma mujtahid hon or Meri taqleed karo ).
        5-Apne kaha k ahle hadees ulma ne angreezon k dor ma gair mukallad naam mashoor kraya tha. Ab ager unke ulma Apne ap ko mujtahid samajty han tu gair mukallad khelana unka haq ha.Ab mujtahid hony Ke degree jis university se milty ha ap bata den ahle hadees ulma Waha se le len gy.
        6- Ab atay han taqleed Ke tareef Ke taraf. Molana yousaf ludhayanwi kehthay han. K kisi laiq shaks Ke baat ko bagair mutalaba daleel , daleel samajna Taqleed ha. Ye Jo tareef unhon ne Ke ha ya Jo ap ne Ke ha wo Imam sahib se naqal farma den. Bari meharbani ho ge.
        Apke jawabat ka shidat se intazar rahe ga.

      • Al-Islam says:

        Wa’laikum Assalaam.

        Waise humne Ye Blog Sawalat wa Jawabat ke liye nahi banaya hai, Thodi si fursat mili isliye Kuch Comments ke Jawabat de diye hain. Waise be-bunyad sawalat ke Jawabat dene ka Main Aadi nahi hoon aur ap ke sawalat be-bunyad hain. Sirf Wasawis daalne ke liye Kaam ayenge.

        Aap Jo keh rahe hain // 1-rade gairmukallidyat kehna he galt ha kyon k imam sahib bhi gairmukallad the.//
        Imam Sahab Ghair-Muqallid MUJTAHID hain aur Firqa Naam Nihad Ahle Hadees Ghair-Muqallid Chhote Raafzi hain. Bade Rafziyo ne Khulfa-e-Salaasah ki Khilafat ka Inkar kiya tha aur Chhote Raafziyo ne A’imma-e-Arabah ki Taqleed ka kiya hai. Ya’ni 4 A’immah ki Tehqeeq ke Munkareen ko Ghair-Muqallid Raafzi kaha jata hai aur Humne site Inhi Chhote Rafziyo ki Radd me banayi hai Ye Farq Aap ko Hamari Posts dekh kar pata chal jayega.

        …………………………………

        //2-Apne kaha k imam sahib bhi kisi k mukallad the,Apne unka naam nahi bataya or Ye bat apko kaise pata chali ,barahe meharbani imam sahib ka qaol nakal Karen.//
        Kisi Mujtahid Alim se maslah daryaft kar ke us per amal karna Urf-e-Aam me Taqleed hai. Imam Abu Hanifah (rah.) ne Jin Jin Ulema’ se Masail daryaft kar ke amal kiya hoga wo un un masa’il me Unke Muqallid shumaar honge. Imam Abu Hanifah (rah.) ke daur me Koofah me Hazrat Ibraheem Naqai aur Hammad (rah.) ke Fatawat chalte the to bila shubah Ye Unsey Masail daryaft kar lete the.. Aur rahi baat ke Kaise pata chala to [Kitabul Aasaar, Ba-rivayat Imam Muhammad] aur [Kitabul Aasaar ba-rivayat Abu Yusuf] me Imam Abu Hanifah (rah.) ne Ibraheem Naqai (rah.) ke Fatawat se Hujjat qaayem ki hai..

        Imam Sahab ne apne Amal se zaahir kar diya to Unke Qoul ka Kya Achar dalenge.? Aap bataiye ke Ye Sawal Jo Aap ne kiya hai Aaya ye Quran me hai Ya Hadees me hai.? Ya phir itna bata de ke Is Sawal ki Quran wa Hadees ki Roshni me kya ahmiyat hai.?

        …………………………………

        //3-Apne pori site per jaga jaga likha hai ahle hadees gair mukallad. Ab ap Keh rahe han k ahle hadees gair mukallad nahi han balke Apne ulma Ke taqleed kerty han. Tu bhai apko unse asal masla Kya ha. Wo na apko mukallad lagty han na gair mukallad lagty han.//

        Ba’z Posts me Hamare ba’z Dosto ne Ghair-Muqallid Raafzi bhi likha hai ur ba’z Jagah Ghair Ke Muqallid bhi likha hai. Aur Hum Ghair-Muqallid Rafzi se muraad 4 A’immah ki Taqleed ke Munkareen ko lete hain, Iska Ye Matlab to Nahi hota ke wo In 4 A’immah ke alawah Kisi Doosre ki Taqleed nahi karte.? Bila Shuba Wo Apne Alimo ki TEHQEEQ per ANDHA DHUND Aitemaad kar ke Unki ANDHI TAQlEED karte hain isliy hum Kabhi kabhar Unhein Ghair ka Muqallid bhi kehte hain..

        ………………………………..

        //4-Apne kaha k imam sahib mujtahid ,the.or ap beshak unki takleed kerty ho. Mery bhai imam sahib ka qaol nakal ker den jis ma Unhon ne Ye kaha ho ky ( ma mujtahid hon or Meri taqleed karo ).//

        Imam Abu Hanifah (rah.) ke MUJTAHID hone per Ummat ka Ittifaq hai sivaaye Bade aur Chhote Raafziyo ke….. Jinka Iqtilaf Mizr nahi. Agar Wo MUJTAHID Nahi hain to Aap Imam Abu Hanifah (rah.) ka Ek Qoul naqal kar dein ke Jisme Unhone Kaha ho ke Main MUJTAHID Nahi hoon aur sath bhi ye bhi sirahat dikhayein ke Ek AAMI ko kaha ho ke Meri Taqleed mat karo..?

        Ajeeb baat hai ke Aap ke Firqah ka har Jaahil balke Anparh bhi Khud ko MUJTAHID samajhta hai aur Hazaro Masail ka Jawab Dene wale Imam Abu Hanifah (rah.) MUJTAHID Na kehlaayein….?

        ………………………………..

        //5-Apne kaha k ahle hadees ulma ne angreezon k dor ma gair mukallad naam mashoor kraya tha. Ab ager unke ulma Apne ap ko mujtahid samajty han tu gair mukallad khelana unka haq ha.Ab mujtahid hony Ke degree jis university se milty ha ap bata den ahle hadees ulma Waha se le len gy.//

        Ulema’ to kya har Jahil Khud ko Mujtahid samjhta hai. Aur Ye Juhala Muqallideen per KUFR ke Fatwe bhi dete hain Jo Maine bohat dekhe hain. Haan Ghair-Muqallid Rafzi Kehlane per aap ka poora poora Haqq hai. Mujtahid Khud ko Ahl-e-Hadees kehne se Nahi ban Jaata aur Na Degree Haasil karne se Mujtahid ban jaata hai balke Deen ki Fuqahat Usko Mujtahid ke darjah per pohnchati hai.

        ……………………………….

        //6- Ab atay han taqleed Ke tareef Ke taraf. Molana yousaf ludhayanwi kehthay han. K kisi laiq shaks Ke baat ko bagair mutalaba daleel , daleel samajna Taqleed ha. Ye Jo tareef unhon ne Ke ha ya Jo ap ne Ke ha wo Imam sahib se naqal farma den. Bari meharbani ho ge.//

        Aap ki bhi badi Meharbani hogi ke Farz, Sunnat, Nafl, Mustahab, Sahih, Hasan, Ghareeb, Shaaz Hadees waghera ki Ta’reefaat Qur’an wa Ahadees se dikhla dein aur phir ja kar mujhse Imam Sahab se dikhane ka Mutalbah karna.

        Taqleed ki Ta’reef me Ulema’ ne mukhtaleef Taujeehaat apnayi hain Lekin In Sab ka Haasil ek hi hai ke Kisi Maahir Mujtahid Aalim se Masla’h daryaft karna aur Iske sath Daleel ka Mutalbah na karte hue Us per amal karna. Aur agar Daleel ka Mutalbah kar liya to bhi Koi Harj Nahi hai, Muqallid to Mujtahid ke Faham (samajh) ki Taqleed karta hai.

        Wallahu Aalam Bis-Sawaab…

      • hanafi says:

        One more thing when jab tum namaz padthe ho toh imam ke peeche padthe ho….toh imam kisi ke peeche namaz nahi padtha….aise hi imam abu hanifa imam hain…un ko kisi ki taqleed karne ki zaroorat nahi…

    • Al-Islam says:

      Fuzool ki behas se Koi Faydah nahi hai. Mujhe Ap ke Comments Approve kar ke Blog ko Behas wa Mubahis ki Jagah nahi banani hai. Isliye apki Post Approve nahi kar raha hoon. Lekin Chand baato ka Jawab Zaroor dena chahunga.

      1. Humne Sawalat kiye hain Taa ke Ghair-Muqallideen Apne da’we ke mutabiq apne aap ko Sabit karein. Lekin Kisi me itni himmat Nahi hai. Maulana Ameen Safdar (rah.) ne [Ghair Muqallideen ki Ghair Mustanad Namaz] likh kar Ye Sabit kar diya ke Ghair-Muqallido ki Mukammal Namaz Na to Quran se sabit hai aur Na Ahadees se. Iska Jawab dene ki himmat na hui to Ghair-Muqallid Ulema’ ne Is kitab me Kaatib ki Jo Ghaltiya thi usko bahana bana kar Raah Faraar Iqtiyar karli.
      ……………………………………………………………………………………………….

      2. Firqa Ahle Hadees ke Ulema’ ne KHIYANATEIN karte hue Hanafi Maslak ko Quran wa Ahadees ke khilaf Sabit karne ki Koshish ki hai. Ya’ni Ahnaf Jin Ahadees se Istedlaal karte hain Unko Chhupa kar Fiqhi Ibaratein Naqal ki hain aur phir Doosri taraf Muta’rizah Hadees ko Naqal kar ke Aam Logo ko Khoob Ulloo banaya gaya hai. Jaise Tumhare Imamul Hind Muhammad Joonagarhi ki Kitab hi le lo [SHAMA’ MUHAMMADI]. Ye to Tumhare Ulema’ ki MAKKARI hai warna Alhamdulillah FIQH-E-HANAFI Qur’an wa Ahadees ka NICHOR hai.
      ……………………………………………………………………………………………….

      3. Maine Koi BOHTAAN Nahi baandha balke Haqeeqat bayan ki hai ke Shia’ BADEY RAAFZI hain aur Firqa Ahlul Hadeeth CHHOTEY RAAFZI hain.
      A’imma-e-Arabah ki Taqleed per Aitraaz Karne waale SHIA’ RAAFZi hain aur Phir ANGREIZI DAUR ke ba’d se Ye AITRAZAT karne waale Firqa AHLUL HADEETH hain. Allamah Ibne Taymiyah (rah.) ne Shia’ Raafzi ko Jawab dete hue A’imma-e-Arabah ka Difa’ kiya hai aur Ye bhi bataya ke Jis tarah Ahadees ki Kitabein Unke Muallifeen ki taraf Mansoob hui hain aur Quran ki Qiratein 7 Qariyo ki taraf mansoob hui hain theek Usi tarah In A’immah ke Mazaheb Unki taraf mansoob hue hain. [Minhajus Sunnah An-Nabawiyah Mutarjam Page 236]

      SAWAL# 1: Agar Tumhara Firqa ANGREIZI DAUR se pehle ka hai to Sirf Ek Kitab bata do Jo Tumhaare Aalim ne HANAFIYO ke khilaf me likhi ho aur TAQLEED ke mutalliq Ahnaf se Aise Sawalat kiye ho Jo Tum Log Aaj Humse Karte ho….?

      Firqa Ahlul Hadeeth ke Buzrugo ne Jis tarah Sahaba (raz.) ki Gustakhiya ki hain aur Isi tarah A’imma-e-Araba’h ke sath aur Khusoosan Imam Abu Hanifah (rah.) per Irja’ ki Tohmat lagana aur Unko Mutazilah wa Nasbi kehna Ye Firqa AHlul Hadeeth ka puraana Peisha hai.

      Ghair ke Muqallido ke Imamul Hind, Maulana Joonagadhi likhta hai: “Suniye Janab! Buzrugon ki Mujtahidon ki aur Imamon ki Raa’i, Qiyas, Ijtihad wa Istinbat aur Unke Aqwaal to Kahan.? Shari’at-e-Islam me to Khud Paighambar (sallallahu alaihi wa sallam) bhi Apni taraf se baghair Wahi ke Kuch farmayein to Wo Hujjat Nahi.” [Tareeq Mohammadi page 70; Tiba’ Ahl-e-Hadees Academy Uttar Pradesh – India]

      Aur Ek Jagah Likhta hai ke, “Hanafi Bhaiyo.! Zara Kaleije per hath rakh ke Eimaandaari se batlao ke Hazrat Imam Abu Hanifah Ilm wa Fiqh me barhe hue the ya Hazrat Umar Farooq Khaleefatul Muslimeen, Ameerul Mu’mineen (raziallahu anhu).?……..Pas Aao suno bohat se saaf saaf Motey Motey Masa’il aise hain ke Farooq-e-Aazam ne Unme Ghalti ki….” [Tareeq-e-Muhammadi Page 94, Tiba’ Ahl-e-Hadees Academy Uttar Pradesh – India]

      Isi Ghair ke Muqallid Muhammad Joonagarhi ne 2 Unwanaat Qayem kiye hain: “Sayyiduna Farooq (raziallahu anhu) ki Samajh ka Mu’tabar Na hona” aur Isi ke aagey ek aur Unwaan qaayem kiya hai “Sahaba (raziallahu anhu) Ki Diraayat (Ya’ni Samajh) (Bisa Auqaat) Mu’tabar Nahi hoti.” [Shama’ Muhammadi Page 22, Tiba’ Isha’at Quran wa Hadees, Karachi – Pakistan]

      Jab ke Rasoolullah (sallallahu alaihi wa sallam) ki baabat Allah Ta’la farmate hain: “Qasam hai Taare ki Jab girey. Behka Nahi Tumhara Rafeeq aur Na Be-Raah chala.Aur Nahi wo bolta apne Nafs ki Khwahish se. Ye to WAHI hai bheji hui.” [Surah An-Najm 53: 1-4]

      Jab Allah Ta’la ne waazeh kar diya ke Aap (sallallahu alaihi wa sallam) Apni taraf se Kuch nahi kehte balke Jo WAHI hoti hai wohi kehte hain to Ye La-Mazhab Kaisa Gumaan kar raha hai ke Rasoolullah (sallallahu alaihi wa sallam) agar baghair WAHI kahenge to HUJJAT Nahi hai.

      Aur Hazrat Umar (raz.) ke Ta’lluq se Rasoolullah (sallallahu alaihi wa sallam) farmate hain: “Tum se pehle BANI ISRAEL ki Ummato me Kuch Log aise hote the ke Nabi nahi hote the aur iske ba-wajood (Farishto ke zariye) Unse Kalaam hua karta tha. Aur agar Meri Ummat me aisa koi Shaqs ho sakta hai to wo Umar (Raziallahu anhu) hain.” [Sahih Bukhari wa Sahih Muslim]

      Ye Ghair ke Muqallid ke sirf Ek Aalim ki chand Gustaakhiya hain. Jab ke Aisi Be-Hisaab Gustakhiya In (Naam Nihaad) Ahl-e-Hadees ke Ulema’ ki Kitabo me bhari padi hui hain Jaise WAHEEDUZ ZAMA, ABDUL HAQ BANARSI, RAEES NADWI SALAFI ki kitabein. Jiski Tafseel yahan per Na-Mumkin hai.

      Waise firqa Ahlul Hadith ki Jahiliyat ka Ye Aalam hai ke Khwab per bhi Aitraaz karte hain… Pata nahi ye Aitraaz Kis se kar hain, Insano se Ya Allah Ta’la se ke Fala’n ko Aisa Khwab kyon aaya..?

      Ameer Muawiya (raz.) ko BID’ATI aur JAHIL Kisne kaha.? Iski wizahat Tumhare Aitraz me nahi mili. Kyonke Ulema’ Kisi doosre ka Qoul naqal kar ke Jawab dete hain to Tum log Usko Hamare Ulema’ ki taraf mansoob kar dete ho..
      ……………………………………………………………………………………………

      4. A’imma-e-Araba’h ki Tehqeeq per amal karne ko hi Hanafi, Shafai, Hanbali wa Maliki Taqleed kehte hain. Aur Firqa Ahlul Hadith isko Mutlaqan Shirk wa Bid’at bataata hai Goya ke Inki Tehqeeq per amal karna Shirk wa Bid’at hai. Jab Mutlaqan Isko Shirk wa Bid’at bata rahe hain to goya ke Inki Tahqeeq ke MUNKAREEN hain..

      Imam Abu Hanifah (rah.) ko Kuch kehne ki zaroorat nahi hai ke aao Meri Taqleed karo balke Unhone Na-Ahal Logo ke liye Masa’il ka Istinbaat kiya aur In Masa’il ko Apne Shagirdo ke zariye Kitabo’n me Mehfooz Farmaya.. Aur Mehfooz farmaane ka Matlab yehi tha ke Log In Masa’il se Faydah uthaayein, Time-Pass ke liye Unhone Ye sab Nahi kiya hai.

      Mushrikeen ne Hazrat Eisa (alaihis salaam) ko Rabb banaya hai, Ye Aqa’id-e-Kufriyah se Ta’lluq rakhta hai aur Hanafi hona Ijtihadiya Masail se Ta’lluq rakhta hai Isme Hum Ek Maahir Mujtahid ki taraf Mansoob Mazhab ki Taqleed karte hain. Imamo ki Zaat aur Unke Zaati Aqwaal ki Hum Taqleed Nahi karte.

      Jis tarah Tum Log La-Mazhab ho, Jis tarah Tumhari Koi Fiqh nahi hai, Jis tarah Tumhara Koi Usool Nahi hai, Theek Isi tarah Mushrikeen bhi La-Mazhab hain, Unki Na to Koi Fiqh thi Na Koi Fiqhi Mazhab, Na Unke Ulema’ ko Mujtahideen kaha Jata hai aur Na Tum Log Mujtahid ho…..
      …………………………………………………………………………………………….

      5. Alhamdulillah, Allah Ta’la ne Imam Abu Hanifah (rah.) ke DARJAAT ko Baland farmaya hai aur Isi ka Nateejah hai ke Ummat ki Ek Kaseer Te’daad Inke Fiqhi Mazhab per amal Peira hai.

      Maulana Sarfaraz Safdar Sahab ne JAHIL Kisko kaha hai.?
      (i). Jo Ahkaam wa Dala’il se Na-Waqif hai.
      (ii). Dala’il me Ta’ruz hua to Tatbeeq Ya Tarjeeh dene ki Ahliyat Na Rakhta ho.
      (iii). Tareekhi taur per Naasikh wa Mansookh ki Parakh bhi Na rakhta ho. [Kalamul Mufeed page 234]

      Kisi Cheez ka Ilm na ho to Isko JIHALAT kahi jati hai.

      Misaal ke taur per Agar Tum Doctor ho aur Civil Engineering ke Ta’lluq se Tum Nahi Jaante ho to Is Shu’ba (Field) me Tumko JAHIL shumaar kiya Jaayega. Isi tarah Deen ka Jisko Ilm nahi hai wo JAHIL hai.

      Imam Abu Hanifah (rah.) Paida hote hi MUJTAHID Nahi paida hue balke Jab tak Unko Deen me Baseerat haasil na hui wo bhi Kisi Na Kisi Aalim Mujtahid ke Muqallid the.

      Taqleed ki Ta’reef to ek Ilmi Behas hai. Maulana Safdar (rah.) ne Muslim As-Saboot ke hawale se Is behas ko Naqal kiya Jisme Is Behas ka Khulasah Ye hai ke “URF Isi per hai ke AAMI Mujtahid ka Muqallid hai.” [Page 35]

      Waise Tum Quran wa Ahadees ko samajhne ki baat karte ho lekin Maulana ki Ek Saada c Ibarat ko Tum Samajh nahi Paaye.

      Yahan per wizahat ye thi ke ISTILAHI TAUR per Ulema’ se Maslah daryaft Karna TAQLEED Nahi hai Lekin URF-E-AAM me Ulema’ se Maslah daryaft karna TAQLEED hai.

      Ab Tumhein Urf aur Istilah ke darmyan farq ki Tameez karna nahi aata to Quran wa Ahadees me Na Jaane Kya Kya Gul Khilaoge…?

      Aur Maulana ne aagey ye bhi waazeh kiya hai ke, Istilahi taur per Taqleed ki Ta’reef me “BAGHAIR HUJJAT KE” aaye hain Lekin Urf-e-Aam me Taqleed ki Ta’reef me Ye Alfaz Sahih Nahi hain Kyonke MUJTAHID ka Qoul Aami per Hujjat hai aur Ye Hujjiyat Qurani Nusoos se Saabit hai. “Ahl-e-Zikr se poocho Agar Tum Nahi Jaante.” Iske alawah Aami ke liye aur Koi Chaarah Nahi hai..

      Imam Suyooti (rah.) Khud Shafa’i Muqallid hain, Albattah Aami Nahi hain Magar Mutabbihar Aalim Ya Mujtahid Fil Mazhab hain. Agar Wo samajhte hain ke MUTABBIHAR ALIM aur MUJTAHID FIL MAZHAB ko Muqallid kehna to Ye Unki Apni ZAATI Raai hai Jisko Tum Hujjat bana kar SHIRK ka Irtikaab kar rahe ho.
      ……………………………………………………………………………………………..

      6. Be-shakk, Aaj FAQEEHA Log maujood hain aur sath hi Be-shumaar GHAIR-FAQEEHAH Log bhi maujood hain Jis tarah Sahaba (raz.) me maujood the.

      Chunanchah Allah Ta’la ka Irshaad hai: “Taa ke Fiqh (Samajh) hasil karein Deen ki aur taa ke Khabar pohnchaye Apni Qoum ko jab ke wo Laut kar ayein Unki taraf.” [Surah Taubah: 122]

      Is aayat me Ghair-Fuqaha’ (Jisne Jihad me Mashghooliyat ki wajah se Deen ko Haasil na kiya) Unko Fuqaha’ (Jinhone Deen ki Fiqh hasil ki) Unki taraf Rujoo’ karne ka Hukm diya gaya hai. Aur is aayat ke Awwaleen Mukhatib Sahaba-e-Kiraam (rizwanullahi ajma’een) hain to ma’loom hua ke Unme bhi Faqeehah aur Ghair-Faqeehah dono maujood the.

      Ghair-Faqeehah Sahaba (raz.), Faqeehah Sahaba (raz.) se Masa’il daryaft kar ke Unki Taqleed karliya karte the.

      Pichhle 1400 Saal se Ulema’ Tehqeeq karte aa rahe hain. Ijtihad ka darwazah band nahi hua hai aur Na Ijtihadi Masail ka Iqtilaf rafa’ hua hai balke Ye Iqtilaf Qayamat tak baaqi rahega. Allahu Aalam..

      Ye baat kuch hadd tak to durust hai ke Ek Imam ke paas Ek waqt me sab kuch nahi tha lekin Mazaheb-e-Araba’h ki Tehqeeq Ek Imam tak hi Mehdood nahi. Agar maan bhi liya Jaaye ke Imam Abu Hanifah (rah.) ke Paas Zydah Ilm nahi pohncha to ba’d ke Fuqaha-e-Ahnaf ko to Ilm pohncha hai.

      Fiqh Hanafi sirf Imam Abu Hanifah (rah.) ki Tahqeeq ko nahi kehte balke Ye Tamam Fuqaha-e-Ahnaf ka majmuah hai Jo Imam Abu Hanifah (rah.) ke Tai shudah Usoolo per Mabni hai. Isliye wo Masail Jo Imam Abu Hanifah (rah.) ne nahi bayan kiye hain to inko ba’d ke Fuqaha’ ne bayan kiya hai aur Bayan karte ja rahe hain.

      Waise Taraajim ko Tasleem karna Goya ke Unki ANDHI TAQLEED karna hai. Doosro ke Kiye hue TARJUMAH ko Apni Tehqeeq ki bunyad bana raha hai aur Khud ke MUJTAHID hone ka da’wa bhi kar raha hai… Achha to Aap Aisa BADA MUJTAHID banna Chaah rahe hain…? 😀
      ……………………………………………………………………………………..

      7. KHALID Sahab Aap ne Jo likha hai: /// jahan tak takleed ko shirk kehna ha. Ap jaise mutasab ziddi hut daram or kitab o sunnat k dushman mukalladeen ko Khud apke akabareen ne mushrik mukalladeen likha ha. ( alkalam ul mufeed safa 310 satar no. 15 or safa no.305 satar no. 17 ) ///

      Shayad Apne Mullaon ki ANDHI TAQLEED karne ke bajaaye Khud dekh lete ke Is Hawaalay ki Haqeeqat kya hai..?

      Maulana Sarfaraz Safdar (rah.) to Aap ke Aalim (Naam Nihaad) Ahle Hadees Aap ke Sheikhul Kul Nazeer Hussain Dehalwi ki Kitab Mi’Yaarul Haqq ke Aitrazat ki Haqeeqat ki wizahat kar rahe the.

      Ye Tumhara Aalim tha Jisne Muqallideen ko Mushrik kaha hai. Lekin Tumhari DHOKA BAAZI ka bhi Kya Khoob kehna hai. Yahan per Muqallideen ko Mutlaqan Mushrik nahi kaha gaya hai balke Un Muqallideen ko MUSHRIK bataya gaya hai Jo Quran wa Hadees se Daleel Qaayem ho Jaane per bhi apne Imam ke Qoul ko nahi chhorte.

      Aur Hum bhi kehte hain ke aisa karne wala MUSHRIK hai.. Nazeer sahab ne Taqleed ki 4 Qismein ki hain Jisme se Chauthi Qism ki Taqleed ko SHIRK kaha hai.

      Aur Ap ke Aalim Nazeer Hussain Sahab ke Fatwa me hai, “Hadees Sahih Ghair Mansooq, Ghair Mu’ariz” ho aur iska Inkar kar ke Qoul Imam ko lene wala Mushrik hai [Page 308]

      Jab ke Tum log Mu’ariz Ahadees se Ahnaf ko Quran wa Ahadees ka Mukhalif sabit karne ki Koshish karte ho Jo ke Yaqeenan Dhoka wa Fareib hai.
      …………………………………………………………………………………………..

      8. Rahi baat Taqleed ki Ta’reef Imam Abu Hanifah (rah.) se naqal karne ke Ap ke Mutalbah ki to, Iska Jawab hai ke Imam Abu Hanifa (rah.) aur deegar Mujtahideen ne Time Pass ke liye Masa’il ko Kitabo’n me Jama’ nahi farmaya hai balke Unka Maqsad Ye tha ke Aam Log Jo Deen ko Nahi samjh sakte Is se Faydah haasil karein aur Yehi Imam Sahab (rah.) se Jawaz-e-Taqleed ka saboot hai..

      Lekin Sath hi A’imma-e-Mujtahideen ne Ahal logo’n ko Apni Taqleed se mana’ farma diya hai. Lihaaza Ulema’ inke Mazhab ka ilm haasil karte hain aur sath hi Masa’il ke Dala’il aur Usool-e-Fiqh ka Ilm bhi haasil karte hain. Chounke Aami Na-Ahal hota hai isliye Uske liye Imam Ka Qoul Chhorna kisi haal me Jayez nahi hai.. Kyonke Jab Koi Be-Ilm Quran me Kalaam karta hai to Wo Jahannam ka mustahaq ban Jaata hai.

      SAWAL# 2: Maine poocha tha ke Farz, Sunnat, Nafl, Wajib, Sahih Hadith, Zaeef Hadith, Hasan Hadith ki Ta’reef Qur’an wa Ahadees se dikhlao.?

      Tumne Jawab nahi diya hai iska… Agar Taqleed ki Ta’reef Humne bana li hai to Jo Kuch Maine poocha hai Iski Ta’reef Quran wa Ahadees me hain Ya Tumhare Ulema ne Apni taraf se Garh li hain…?

      Taqleed ki Ta’reef mukhtaleef Ulema’ ne mukhtaleef bayan ki hai, kyonke Ye Ta’reefaat Na to Quran me milenge aur Na Ahadees me milenge aur Ahadees ki Ta’reefaat wa Istilahaat ko le kar bhi Muhaddiseen me Iqtilaf paya jata hai..

      Muqallid ke liye Daleel maangna Shart nahi hai. Aur Agar Daleel maang leta hai to Harj Nahi hai. Taqleed ka Ta’lluq Amal se hai Daleel Jaanne ya Na Jaanne se Nahi hai..

      Misaal ke taur per Ek Shaqs Jisne Apni Biwi ko 3 Talaqein di thi’n wo Ibne Abbas (raz.) ke Paas aaya aur waqea bayan kiya to Ibne Abbas (raz.) ne 3 Talaq ko 3 hi Naafiz farma diya. Us Aadmi ne Iski Daleel poochi na Iske Khilaf Koi Daleel Peish ki. [Abu Dawood – Kitabut Talaaq; Hadith Sahih]

      Agar Tum kehte ho ke Taqleed ki Tareef Khud Saaqta hai to Sunnat, Farz, Sahih Hadith ke Sharait waghera Sab Khud Saaqtah hain…..

      Tum log Alfaaz ke kheil me uljhe hue ho, aur Inhi Laffazi kheil me Taqleed ki Haqeeqat ko Apni Mkkari me chhupaate ho. Jab ke Haqeeqat waazeh hai ke Ek Hanafi, Imam Abu Hanifah (rah.) ke Quran wa Ahadees se Istinbat kiye hue Masa’il ko maanta hai aur us per amal karta hai aur isi ko wo Taqleed kehta hai…
      ……………………………………………………………………………………………….

      Main to mukhtasar Jawab likhna chahta tha per Allah ki Taufeeq se Jawab Mufassal hota gaya phir bhi Koshish ki hai ke Ikhtisaar ko Malhooz rakhu.

      Main Hanafi se Ghair Muqallid ban gaya tha lekin Jab Maine dono taraf ke Dala’il dekhe to Mujhe Hanafi Mazhab ke Dala’il me Sawab ka Ahtemaal Zyadah Nazar aaya. Aur Pas Main wapas Hanafi ho gaya aur Phir Firqa Ahlul Hadeeth ki Social sites per Makkariya wa Fareibkaariya dekha to Dil Be-chain ho uthta tha. Imam Abu Hanifah (rah.) ki ek taraf to bohat Ihtiraam karte dikhayi dete hain aur Social sites per Unko Mushrik, Murjiyah, Mutazilah, aur Nasbi sabit karte hue dekha hai…. Be-shakk..! Allah ke Waliyo se Dushmani karne wale ka Dushman Allah hai..

      Wa Lillahil Hamd…

  11. naveed says:

    Bohat aala al Islam bhai. Kya baat ha.

  12. rizwan says:

    aap quraan or hadeesh ko nhi samjhe bhai pls use padho or samjho

  13. ARKAM says:

    Bhai kitne paise mile aapko ye jhooth likhne aur masoomon ko bahkaane ke liye ya aap shaitaan ke agent hain Allah aapko hidayat de

    • Al-Islam says:

      Allah sab janta hai. Hume to piase nahi milte, magar aapki batao’n se lagta hai, aap logo ko Angrez ke zamane se lekar abtak fitna felane ke liye paise milte hai! Waise is comment ke liye kitne mile hai? Dollar mila hai ya Euro?

  14. Imran says:

    Assalamualaikum , mai ek question karna chahta hoon bhai, aap itne sab question pooche iske upar , aap ahle hadees ko q taane marrahe ho , mai poochna chahta hoon kya sahaba razi allah tala anhu ne kiski taqleed ki hai, unke zamane mein to imam abu hanifa(r.a) , imam shafi(r.a) , imam malik(r.a) aur imam hanbal(r.a) the hi nahi , kya unko bhi tum ghair muqallid kahte ho, arey yaar kisi ko ghair muqalid kahne se pehle socho

    • Al-Islam says:

      Wa’laikum Assalaam wr wb..
      Firqa (Naam Nihaad) Ahl-e-Hadees ko Ghair-Muqallid Naam Hamara diya hua nahi hai balke Jab ANGREIZI daur me Is Firqah ka Wujood hua to Inhone Apne Firqah ke liye Kayi Naam Tajweez kar ke Khud ko In Naamo se Mash’hoor kiya Jaise MUWAHHID, MUHAMMADI, GHAIR-MUQALLID, aur Phir 1888 me AHL-E-HADEES Naam ko ANGREZI SARKAAR ne Officially Inhein Allot kar diya..

      Rahi baat Sahaba (raz.) ki ke Unhoney Kiski Taqleed ki thi to Iska Jawab ye hai ke Jo Sahaba (raz.) Ghair-Faqeehah the Unhone Faqeehah Sahaba (raz.) ki Taqleed ki hai.

      Chunanchah Allah Ta’la ka Irshaad hai: “Taa ke Fiqh (Samajh) hasil karein Deen ki aur taa ke Khabar pohnchaye Apni Qoum ko jab ke wo Laut kar ayein Unki taraf.” [Surah Taubah: 122]

      Is aayat me Ghair-Fuqaha’ ko Fuqaha’ ki taraf Rujoo’ karne ka Hukm diya gaya hai. Aur is aayat ke Awwaleen Mukhatib Sahaba-e-Kiraam (rizwanullahi ajma’een) hain.

      To ma’loom hua ke Sahaba-e-Kiraam (rizwanullahi ajma’een) ke do (2) Groh the..

      1. FAQEEHAH
      2. GHAIR FAQEEHAH

      Allah wa Rasool (sallallahu alaihi wa sallam) ka Hukm waazeh hai ke Ghair-Faqeehah Sahaba (rizwanullahi ajma’een), Faqeehah Sahaba (rizwanullahi ajma’een) ki taraf Rujoo’ karein.

      Aur 4 A’immah ke Mazaaheb Zaahir hone tak Logo ko Jo Mujtahid Aalim mil jaata Uski Taqleed kar lete. Firqa Ahl-e-Hadees ke Jaahil bhi to Apne Ulema’ ki ANDHI TAQLEED hi to karte hain.

      Ha Firqa Ahl-e-Hadees ka Fareib bas itna hai ke Agar 4 Mazaheb ke maanne waale Apne Ulema’ ke bataaye Masaa’il per Amal kare to Ye SHIRK WA BID’AT keh kar Fareib diya Jata hai aur Jab Khud Apne Ulema’ ke bataaye hue Masa’il ki ANDHI TAQLEED karte hain to isko Allah wa Rasool (sallallahu alaihi wa sallam) ki ITTIBA’ ka Naam diya Jata hai..

      Allah ne Aql di hai to Zara Sonciyega Zaroor..

      • tanweer says:

        sab se pahle to, musalmano ko 4 taqleed me bantne ka base hi quran wa hadees se bahot door hai. aur har lihaaz se bhi, aql se bhi bahot door…

        naam ko chodiye,
        aqeeda sab se pahli cheez hai aur ye 4 me divide karne wala aqeeda hi be bunyad hai
        baad me to aap ko har cheez be bunyad hi milegi

        1 ex. surah fatiha parhna na parhna , hanfi shafi me
        yehi se pata chal jaata hai ke kaun quran wa hadees ke roshni me ittiba-e-rasool s.a.w.s. karta hai aur kaun is ke mukhalif andhi taqleed…

        1 nahi kai . kayi. aise hi diff. milege Inshallah

      • Al-Islam says:

        Aap ne likha “sab se pahle to, musalmano ko 4 taqleed me bantne ka base hi quran wa hadees se bahot door hai. aur har lihaaz se bhi, aql se bhi bahot door…”

        Al-Jawab: Pehle apna ghirebaan jhank kar dekhye.Jamatul Muslimeen, Ghuraba Ahle Hadees, Jamiat Ahle Hadees, Sanayi Ahle Hadees, Ropdi Ahle Hadees wagira aapka apna khada kia hua fitna hai. Kia yesab ka base Quran-Hadees main mojood hai?

        Aap hume Imam Bukhari, Muslim, Abu Dawud, Wagira alag alag kitab ki surakh Quran Hadees se sabit kar sakte hai?

        Saath Qur’ra ka base Quran wa Sahih Hadees main puri tarha pesh karo janab.

        Aapka in Jeehalat bhara waswasa ka jawab Imam Ibne Taymiyyah rahimahullah
        apni Kitab MINHAJUS SUNNAH AN NABAWIYAH likh diya hai. Ye kitab rafafiz ke iskalaat ke jawab main likhi gayi thi. EK to aap rafzi ka masal chori karte ho aur oper se humper seena zori karte ho! Aise Wasaawis ki wajah se hi Hum Sunniyo ko kehna padta hai Firqa e Jadeed Ahle Hadees asal me Chhote Raafzi hain.

        Aapne likha “aqeeda sab se pahli cheez hai aur ye 4 me divide karne wala aqeeda hi be bunyad hai”

        Al-Jawab: Humara 4 me divide karne wala kaunsa “Aqeedah” hai? Humare Aqeedah jaanne ke liye Imam Tahawi Hanafi rahimahullah ki kitab “Aqeedah at-Tahawiyah” padhye aur himmat hoto usper ungli uthakar dikhaye zara.

        Aapne likha “surah fatiha parhna na parhna , hanfi shafi me yehi se pata chal jaata hai ke kaun quran wa hadees ke roshni me ittiba-e-rasool s.a.w.s. karta hai aur kaun is ke mukhalif andhi taqleed…1 nahi kai . kayi. aise hi diff. milege Inshallah”

        Al-Jawab: To aap Imam Shafi rahimahullah ke har masail ko mante ho? Agar ye kehna chate ho ke Ikhtilaaf ki wajeh Taqleed hai to Jamatul Muslimeen aur Ahle Hadees dono taqleed ke Qahil nahi. To fir tumlog apasa main ladte kyu ho? Apne Ulema ke andar ikhtilaaf dekha hai? Lo Ye link dekho aur kaun sahih aur kaun ghalat uska faisla karo:

        http://wp.me/p2Sw2j-75

        QiratKhalful Imam per Ye Ye Munazra Kafi hoga: http://www.youtube.com/watch?v=Vt-80BjhCaA

        Aur saath ye kitab bhi padh kar apne aqal socho. Teqeeq karne wala humesha sari pehlu per ghor karta hai aur fir apni zuban kholta hai.

        1. Masa’il wa Aqaid main Ghairmuqallideen Ke Mutazaad Aqwaal
        2. Qur’an wa Hadees Ke Khilaf Ghairmuqallideen ke 50 Masa’il

        Haan, ye baat yaad rakhna hum Taqled ke Qahil hai, aapki tarha Andhi Jhooti Jhilana taqleed ke Qahil nahi!

  15. Shahid says:

    Rafadain namaz main karna hai

  16. dr.rohan sharma says:

    bhai mere to kuch samajh nahi bt mere kai dozt aur frnd h dubai me wo sb ahale hadees h me bhi dubai me rehta hu aur wo sab kalima likhte nahi h padhte bhi h aur arabi log to indian ko bidatti kehte h?bidaati kya h

    • Al-Islam says:

      BRITISH Period me Musalmano ko Divide karne ke liye Islam ke nadar Kuch Firqa (Sects) Bitishers ne paida kiye hain.

      Jaise
      1. Ahle Quran,
      2. Ahlul Hadees,
      3. Razakhani Barelwi
      4. Qadyani etc.

      Inme se Razakhani Firqa Hanafi Maslak (School of Thought) me paida kiya gaya hai..

      Phir Arab countries me Nasiruddin Albani ne ek new sect create kiya hai “SALAFIS” Jiska Base Muhammad bin Abdul Wahhab Najdi aur Al-Sa’ud Family ne rakha hai.

      Jab India ko Independence mili to phir Firqa Ahlul Hadees, Salafiyo se Ja mila aur dono ke beech Jo Differences the wo Sab Khatm kar ke Ye do Firqah ek ho gaye.. Ab Ye Log Khud ko Jannati aur Baaqi sab Musalmano ko Jahannami samajhte hain.. Haqeeqat to Ye hai ke Sivaaye Allah Ta’la ke Koi Nahi Jaanta ke Jannati Kaun hai aur Jahannami kaun hai. Wo to Hamaare Aamaal dekhega.

      Allamah Iqbal ne bhi kya Khoob farmaya hai: Aamaal se banti hai Jannat bhi Jahannam bhi; Ae Khaaki apni Qismat me Na Noori hai na Naari hai..

      Lekin Ye Log samjhte hain ke Firqa AHle Hadees Jo Join kar lega wo Jannati hoga aur Jo isko Join nahi karega wo saare Jahannami honge..

      Isliye Ye log Baaqi Musalmano ko BIDATI wa MUSHRIK kehte hain. Bidati Ya’ni Jo Deen Islam me Ibaadaat (Offerings) me Koi Nayi cheez nikaale. Aur aisa karne wala Jahannami hai.

      Rasool (sallallahu alaihi wa sallam) ne farmaya hai ke, Meri Ummat me 73 Firqay (Sects) honge Jinme se 72 Jahannam me Jayenge aur Ek Jannat me Jaayega.

      To Firqa AHlul Hadees ko Sect aur School of Thought me Farq Karna nahi aata isliye Ye log School of Thought ko bhi Sect bana kar Logo ko Dhoka dete hain..

  17. Pingback: MAIN AHLE HADEES (GAIR MUQALLID) KYUN NAHI BANA | fasihurrehman's Blog

  18. saleh mohammad says:

    in sha allah qeyamat b jawab ney desaktey hai

  19. ana abdullah says:

    Jazaak allahu khaira,,, assalamo alaikum wa rahmatullah,,,,bhaizan mera ek dost hai jo kitabi mutaala karke rafadein karne laga aur kehta hai ye amal hadees se sabit hai kya sach me aisa hai

    • Al-Islam says:

      wa’laikum assalaam wa rahmatullahi wa barakatuhu..
      Do Sajdo’n ke darmyan balke har oonch neech per Rafaul-Yadain karne ka amal bhi Hadees se sabit hai. Is se Kisi ko Inkar Nahi hai. Lekin ba’d me Rafaul-Yadain mansooq hote gaye aur sirf Takbeer-e-Tehreemah ke waqt ka Rafaul-Yadain baaqi raha hai.. Hamare Is blog me 2-3 Articles Is Ta’lluq se bhi maujood hain wo aap parhein. Aur In sha’ Allah Aap Logo’n ki dua’ rahi to mazeid articles likh kar Upload kiye Jaayenge.

      Jazakallahu Khair..

  20. saif says:

    Hazrat shb bani esraeel ki trah fazool sawaioon k elawa kuch nahi hy ap k pas haqiqat ap bi janty hain kia ap Quran utha kar dawa kar sakty han k ap ka maslak thek hy ??????????????
    Qeyamat to aa sakti hy lekin ap Quran utha kar ye baat nahi keh sakty???????
    Ap koi ek Hadis ki kitab to pesh kren jo ap k maslak ki tarjmani krty hooo?????????????????
    Agar Ahl.e.Hadees na hoty too aj tum esaaey (chrition) hoty apni histry to parho pher baat kroo!!!!!!
    haal main hi Ap ka mufti Amir Kaleem of layya Khanewal men Esaayoon se munazra na kr ska or Ahl.e.Hades ho gia munazra bhi es baat pe tha k MuQaldeen gher Muslim han to tum apna defa bhi na kar saky??????????????????
    Rplyyyyyyyyyyyyy me fast

    • Al-Islam says:

      Bismillahi Ta’la

      Kuffar ki tarah Fuzool Sawalat to Firqa Ahlul Hadees ke Ulema’ wa Juhala’ ne bhi kiye hain aur Karte rehte hain. Lihaaza Ye Sawalat bhi Ilzami taur per Unse kiye Ja rahe hain lekin Kisi me Himmat nahi ho rahi hai ke Jawab de sake.

      A’imma-e-Araba’h ke darmyan Ijtihadiyah Masa’il me Iqtilaf hai Na ke ZAROORIYAAT-E-DEEN ke Aqaa’id me. (Alhamdulillah)

      Hamare Nazdeek FRO’I IQTILAF Haqq wa Batil ka Mi’yaar Nahi hai Lihaaza Hum Qur’an wa Ahadees ki bunyaad per Keh sakte hain Charo’n Masaalik (Hanafi, Shafa’i, Hanbali wa Maliki) Haqq per hain aur Firqa Ahlul Hadees BID’ATI hain.

      Musnad Imam Al-Azam Abu Hanifah (rah.), Muatta Muhammad, Kitabul Aasaar Ba-rivayat Imam Muhammad, Kitabul Aasaar Ba-rivayat Imam Abu Yusuf. Ye Ahadees ki Kutab hain Jo Hamare Maslak ki Tarjumani karte hain aur Iske Ilawah Hamare Maslak ki Tarjumani karne waali Ahadees SIHAH SITTAH aur be-hisaab Doosri Kutab me bhi milte hain.

      Firqa Ahlul Hadees ANGREZO ke daur se Pehle tak Nahi the. Agar Himmat hai Tum me to ANGREZO ke daur se Pehle ki sirf EK KITAB ka Naam bata do Jisme Sirf SAHIH AHADEES ho aur Tumhara Amal hota ho. Aur Agar Himmat hai to ANGREZO ke daur se pehle ki sirf Ek Kitab ka Naam bata do Jo Tumhare Ulema’ ne FIQH HANAFI ke khilaf Likhi ho, ANGREZO ke daur se pehle ki sirf Ek K Masjid tum jiska ka Naam Markaz Ahle Hadees ho dikha do, ANGREZO ke daur se pehle ki sirf apne Ek mulla ki kitab dikha do jisne Imam Abu Hanfia (rah) ke liye Imam Azam lafz per ungli uthayi ho, ANGREZO ke daur se pehle ki sirf Ek Masjid dikha do jaha 8 Rikat Taraweeh hoti ho… (himmat Kar ke to dekho)

      Insan Kamzor ho sakta hai Lekin Hamare Masaalik Kamzor Nahi hain. ALhamdulillah. Agar Muqallideen Tumhari Nazar me Ghair-Muslim hain to Ye Teesra Challenge hai ke Himmat Kar ke Sabit to Karo….

      Umeed hai ke Mere Challenges ke Jawabat doge..

  21. sagar says:

    barelvi ho…Don’t criticize other just believe they way you want one day ALLAH will decide who was right or wrong ? Pehle he nafrat itne hai or mat bhadkawo….?

    • Al-Islam says:

      Janab ye Barelvi, Deobandi, Hanafi, shafai wagira kia hota hai? Mujhe kuch maloom na tha . Na mere Baap-Dada ne ye alfaaz kabhi sune thay. Hum to sirf khud ko Musalamn samjh kar amal karne wale thay. Takreeban’ 10 saal qabal ek fitna ka naam suna tha “Ahle Hadees.” Inlogo’n ne hume bataya ye sab kia hota hai. Muft mai books dia karte thay, audio casette dete thay aur kehte ke falah falah Aalim kafir hai. Wolog sirf sahih hai. Ye fitna itna fela ke Najawan ladka apne Maa-Baap ko kafir aur mushrik kehna shuru kardia. Jee haan apne Maa-baap ko! Logo ke dilo’n main nafrat ke beej bodia gaya. Jinke peechay saloo’n Namaz ada ki khud unper Kufr ka fatwa thopna shuru huwa. Aaj haal ye hai ke Aimma Mujahideen ho ya Sahaba Ki Muqaddas jamat ungli uthane main ye zara bhi sharm mehsoos nahi karte.

      To Aap batao hume Nafrat kisne felaya?

      Aap karo to Dawat Aur
      Hum kare to Adawat?

  22. Mohammad Arif says:

    TUM NUMBER ONE KE JAAHIL HO.AGAR THORI SI BHI AQAL HAI TO MERE PASS AAO YA MUJHE APNE SAWAAL LIKHO.ASLIYAT PATA CHAL JAAYEGIKYON KI HAFIYON KA KOI MAZHAB NAHI.UNKA MAZHAB SIRF HANFI HAI ISLAM NAHI.OK

    • Al-Islam says:

      “Your behaviour is your identity” – online site per kisi ki identity maloom karna bada mushkil kaam hai. Lekin tumne aapna identity batakar bohut acha kaam kia.

      Kalamullah ya Farmaan-e-Rasoolullah (Sallallahu Alaihi Wasallam) main hume aisa andaaz guftgu kahi nahi milta. Balke khud ko Ilm ka samandar aur dusro’n ko haqeer wa jahil samajhne wala Mirza Ghulam Qadyani tha. Tumhari zuban keh rahi hai tum Kafir Mirza Qadyani ka Muttabe chamcha ho. Uski Zuban aur tumhari zuban main bada acha mel-jol hai. Mubarak ho!

      Mirza jab la-jwab hojata to dusro’n ke liye aise he alfaaz istimaal kia karta tha. Chunancha Mirza Lanati apna pasandeedah lafz “JAHIL” ka istimaal karte hue apni Shaitani Khazain mai istarha se koshta hai:

      1. “Jaisa ke JAHIL mukhalif samjhte hai ya jaisa ke banawat se JAHIL banne wale baaz

      Musalman Khayal karte hai…” (Khazain 8/66)

      2. “Ye sab Molvi JAHIL hai…” (Khazain 8/310)

      3. “JAHIL Maolvio’n aur awaam…” (Khazain 12/128)

      4. “Shakt JAHIL aur shakt Nadan aur shakt Nalayak wo Muslaman hai…” (Khazain 3/373)

      Dusri baat: Hume Islam se kharij samajhne aur Hanafi (Arabic: Mazhab, Urdu: Maslak, English: School of Thought) ki na-waqfiat ko Mirza is tarha likhta hai:

      “Logo’n ne jo apna naam Hanafi Shafai waghera rakhe hai ye sab bidaat hai” (Malfoozat 2/208)

      Teesri baat: Sawal likha hua tha jawab likhne wala likh sakhta tha. Lekin chunke Mirza Maloon ka roohani aulaad ho isliye sidha shuru hogaye uska Zubani.

      Chothi baat: Baki rahi humse milne ki baat to jab chaho Hyderabad chale aao. Apne saher ke High Court se Munazra ka paper taiyyar karke le ana. Kafir Mirza wali shart khud daal lena aur hume ittela karke chale aao.

      Aakhri baat, tumhare gumrah jamat ki radd mai 200+ kitab likhi gayi hai, padho aur apna muhasba khud karo.
      http://www.khatm-e-nubuwwat.org/Books/book.htm

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