Zubair Ali Za’i Ki Abu Bakar Bin Ayaash (Rah.) Per Aitraaz Ka Munh Tor Jawaab

Bismillaahir Rahmaanir Raheem

حَدَّثَنَا ابْنُ أَبِي دَاوُد قَالَ : ثنا أَحْمَدُ بْنُ يُونُسَ قَالَ : ثنا أَبُو بَكْرِ بْنُ عَيَّاشٍ ، عَنْ حُصَيْنٍ ، عَنْ مُجَاهِدٍ قَالَ : صَلَّيْت خَلْفَ ابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا فَلَمْ يَكُنْ يَرْفَعُ يَدَيْهِ إلَّا فِي التَّكْبِيرَةِ الْأُولَى مِنْ الصَّلَاةِ .

Tarjuma’h: Ibne Abi Dawood -> Ahmad bin Yunus -> Abu Bakar bin Ayaash -> Hussain -> Mujahid (rah.) farmate hain ke, “Maine Hazrat Abdullah bin Umar (raz.) ke Peeche Namaz parhi, Aap ne Is me Kahi’n bhi Rafaul-Yadain Nahi Kiya Sivaaye TAKBEER AULAA (TEHREEMAH) ke, Namaz me.” [Sharah Muanil Aasaar Hadees# 125]

Shuroo’ me Zubair Ali Za’i ne Is HADEES ko ZA’EEF saabit kar ke SHAHEED karne ke liye Iske Ek Raavi Abu Bakar bin Ayaash (rah.) ko SAHIH BUKHARI aur MUQADDAMAH SAHIH MUSLIM aur SUNAN ARABA’H ke Raavi hone ke ba-wajood JARAH Naqal kar ke ZA’EEF saabit Karne ki Koshish ki. Phir Jab Zubair Ali Za’i ke Is FAREIB ko Ulema-e-Ahnaaf ne Saamne laaya to Phir Isne Apne Is FAREIB se Ailaaniyah Rujoo’ kar liya aur Abu Bakar bin Ayaash (rah.) ko Jam’hoor ke Nazdeek SIQAH Tasleem kar liya. [Dekhiye Noorul Ainain pg 168]

Lekin Phir bhi Kisi Na Kisi Tarah Is HADEES ko SHAHEED karne ke Bahaane TALAASH raha hai to Is Hadees ki SANAD ko Za’eef saabit karne ke liye Isne Abu Bakar bin Ayaash (rah.) per Ye Jarah Naqal ki ke “Abu Bakar bin Ayaash (rah.) Aakhri Umar me IQTILAAT ka Shikaar ho gaye the.” [Dekhiye Noorul Ainain pg 170]

Iske Alawah bhi aur Aitrazat kiye hain. Filhaal Hum Uske Is Aitraaz ka Tehqeeqi Jawab Peish karte hain.

AL-JAWAAB:

Hum maante hain ke Akhri Umr me Abu Bakar bin Ayaash (rah.) Ikhtilaat ka Shikaar ho gaye the. Aise Raavi Jinka Haafzah Kharaab ho Jaaye Unki Hadees ke baare me Muhaddiseen Kiraam Usool bayan karte hain…

Ibne Kaseer (rah.) likhte hain: “Aise Logo’n se Jisne IKHTILAAT se Pehle suna hai Wo Rivayat Maqbool hai aur Jisne ba’d me suna hai Ya SHAKK hai (Ke Ikhtilaat se pehle suna ya ba’d me) To Unki Rivayat MAQBOOL Nahi hain.” [Ikhtisaar Uloom Al-Hadees pg 166]

To ma’loom hua ke Aise Raavi ki rivayat Jiska Haafzah Kharaab ho gaya tha to Uske Haafzah Kharaab hone se Pehle Ki Rivayat SAHEEH hoti hai…

Chunacha Zubair Ali Za’i ne likha: “SAHEEHAIN me Jis Mukhtalat wa Mutaghayyar Al-Hifz Raavi se Istedlaal kiya gaya hai Iski Daleel Ye hai ke Uske Shagirdo’n ki rivaayaat Ikhtilaat se pehle ki hain (Illa Ye ke Takhsees sabit ho Jaaye).” [Dekhiye Noorul Ainain pg 95]

Aur [Maqalaat 1/435] per Ibne Salah se naqal kar ke likhta hai: “…..Mukhtaliteen ki SAHEEHAIN me Bataur Hujjat Rivaayaat ka Matlab Ye hai ke Wo Ikhtilaat se Pehle ki hain. Ye Qoul doosre Qaraa’in ki Roshni me Bilkul SAHEEh hai.”

To Zubair Ali Sahab ke Apne Usoolo’n se Ye Waazeh ho gaya ke SAHEEHAIN (Ya’ni Bukhari wa Muslim] me Mukhtalat Ya Kharaab Haafzah waale Raavi ki Rivaayat Jin Shaagirdo’n se marwi hai wo Shaagird Haafzah Kharaab hone se Pehle ke Raavi hote hain..
Chunacha Hamari Peish kardah TARK RAFAUL-YADAIN wali Hadees Jiski TAKHREEJ Imam Tahavi (rah.) ne ki hai, Usme Abu Bakar bin Ayaash se rivayat karne waale Unke Shagird hain Ahmed bin Yunus (rah.).

Ab Hum SAHIH BUKHARI per Nazar daalte hain to Iski Ek rivayat me Abu Bakar bin Ayaash (rah.) se Unke Shagird Ahmed bin Yunus (rah.) rivayat karte hain.

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ حَدَّثَنَا أَبُو بَكْرٍ يَعْنِي ابْنَ عَيَّاشٍ عَنْ حُصَيْنٍ عَنْ عَمْرِو بْنِ مَيْمُونٍ قَالَ قَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ أُوصِي الْخَلِيفَةَ بِالْمُهَاجِرِينَ الْأَوَّلِينَ أَنْ يَعْرِفَ لَهُمْ حَقَّهُمْ وَأُوصِي الْخَلِيفَةَ بِالْأَنْصَارِ الَّذِينَ تَبَوَّءُوا الدَّارَ وَالْإِيمَانَ مِنْ قَبْلِ أَنْ يُهَاجِرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ يَقْبَلَ مِنْ مُحْسِنِهِمْ وَيَعْفُوَ عَنْ مُسِيئِهِمْ

كِتَاب تَفْسِيرِ الْقُرْآنِ
بَاب وَالَّذِينَ تَبَوَّءُوا الدَّارَ وَالْإِيمَانَ

To sabit hua ke Ahmed bin Yunus (rah.) SAHEEHAIN ke Raavi hone ki wajah se Qadeem As-Sama’ Shagird hue aur Unhone Abu Bakar bin Ayaash (rah.) se Ikhtilaat se Pehle Rivayat ki hai. Chunacha Is Rivayat ko SHAHEED karne ke liye Zubair Ali Za’i ne Jo IKHTILAAT ka Ilzaam Abu Bakar bin Ayaash (rah.) per Lagaaya hai Uske Khud ke hi bayaan kardah Usoolo’n se BAATIL saabit hua. Alhamdulillah!

By: Sameer Mughal

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One Response to Zubair Ali Za’i Ki Abu Bakar Bin Ayaash (Rah.) Per Aitraaz Ka Munh Tor Jawaab

  1. mohtashims says:

    JAZAKALLAHUKHAIR KASEERA !!

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