Rafaul-Yadain Par Maazi Istimraari (Ya’ni Kaana Fa’l-e-Muzaari’ Par Daakhil Hone) Ki Asal Haqeeqat

Bismillaahir Rahmaanir Raheem

(Naam Nihaad) Ahl-e-Hadees, Rafaulyadain par DAWAAM (Hameshgi) Saabit karne ke liye Lafz “KAANA” se Istedlaal karte hain.

ILZAAMI JAWAB: Hum Yahan Par Kuch Umoor Peish karte hain Jo MAAZI ISTIMRAARI se sabit hain. Ghair-Muqallideen In Umoor ke Mana’ Ya Mansooq hone ki Koi Hadees Peish karein Ya Phir Rukoo’ se Pehle aur ba’d me Jis tarah Rafaulyadain Har Namaz me Karte hain, Usi tarah In Umoor par bhi amal Karein aur Jo Na Karein Unko MUKHALIF WA MUNKAR-E-HADEES ki Shiree’n Alqaab se Nawaazei’n..

1. Abu Muslimah Azdi ne Kaha, Maine Anas bin Malik (raz.) se poocha. Kya Aanhazrat (sallallahu alaihi wa sallam) Jootiya’n Pehne Pehne Namaz parhte the.? Unhone farmaya: Ji Haan..! [Tayassirul Baari 2/278, Tarjumah Ghair Muqallid Waheeduz Zama’n]

Phir farmaya: Main kehta hoon MUSTAHAB hai….. Shoukani ne kaha hai, Saheeh aur Qawi Mazhab Yehi hai ke Jootiya’n Pehan Kar Namaz parhna MUSTAHAB hai.

Is Hadees me Lafz KAANA se sawal kiya gaya hai to Jawab mila HAAN..

2. Abu Qatadah Ansari (raz.) rivayat karte hain, “Rasoolullah (sallallahu alaihi wa sallam) Umamah bint Zainab bint Rasoolullah (sallallahu alaihi wa sallam) ko Namaz parhte waqt Uthaaye rehte the.” [Sahih Bukhari]

Is Hadees me bhi Lafz KAANA ka istemaal hua hai.

3. Rasoolullah (sallallahu alaihi wa sallam) Namaz se pehle Biwi ka Bosah liya karte the. [Mishkaat 1/41]

Isme bhi Lafz KAANA ka istemaal hua hai.

4. Hazrat Aaishah (raz.) farmate hain ke, Aap (sallallahu alaihi wa sallam) Rukoo’ wa Sujood me Hamesha Ye Kalmaat Parha karte the. SUBHANAK ALLAHUMMA RABBANA BI HAMDIKA ALLAHUMMA AGHFIRLI. [Sahih Bukhari]

Is Hadees me bhi Lafz KAANA ka iste’maal hua hai.

Ghair-Muqallideen Jis tarah Har Namaz me Rafaulyadain karte hain aur KAANA ko Hameshgi ki Daleel banaate hain,

Kya Wo Isi tarah Hamesha Namaz me Jootiya’n Pehan kar Namaz parhte hain?

Kya Wo Hamesha Kisi Ladki ko utha kar Namaz parhte hain?

Kya Wo har Namaz se pehle Apni Biwi ka Bosah lene ke ba’d hi Masjid aate hain?

Kya Wo Rukoo’ wa Sujood me hamesha Ye Kalimaat SUBHANAK ALLAHUMMA RABBANA BI HAMDIKA ALLAHUMMA AGHFIRLI Jehran Parhte hain taa ke Sab Logo’n ko Sunaayi de..?

Lafz KAANA se marwi In Umoor par amal karne waale Ghair-Muqallideen to Humein Nazar hi nahi aate.

TEHQEEQI JAWAB: Maazi Istimraari (Ya’ni KAANA Fa’l-e-Muzaari’ par daakhil hona) ki Asal Wiza’ ek dafa’h ke Fa’l ke liye hai. [Sharah Muslim, Imam Nawawi (rah.) 1/254]

By: Sameer Mughal

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