Faza’il-e-A’maal (Usman raziallahu anhu Ke Waqea Per) Aitraaz Ka Jawaab

Bismillāhir Rahmānir Raheem (09-12-2015)

Ek Sabil naami Ghair-Muqallid (Naam Nihaad) Ahl-e-Hadees ne Faza’il-e-A’maal per kuch Yu Aitraaz Kiya tha Ek Whatsapp Group me…

Aitrāz:
//Yeh fazail e hajj hai maulana zakariya ki pg no.132, jild:2, yaseen book depot, delhi

Yeh maulana zakariya likhte hai ki hazrat abdullah bin salam (ra) farmate hai ki jab dushmano ne usman bin affan (ra) ko bandi bana rakkah tha tab mein unki khidmat mein salam karne ke liye hazir hua tabhi unhe huzur (saw) ki ziyarat hui yani ki huzur (saw) jo ki faut kar chuke the, woh waha pahuch gaye, aur hazrat usman bin affan jinko dushmano ne 40 din tak piyasa rakha tha, huzur (saw) unko pina k liye pani diya aur usman (ra) ne us pani ko pi liya tab nabi (saw) ne irshad farmaya ki ay usman kya tum aur jina chate ho yah mera saat chalkar apna roza kholna chate ho… usman (ra) ne farmaya ki mein jina nahi chata hu apki kidmat mein rahna chata hu …. fir maulana zakariya likhte hai ki ussi din dushmano ne unko shahid kardiya ….

ab sochne ki baat yeh hai ki jab nabi (saw) ne unko pahle hi pani pila diya tha toh phir nabi (saw) ne aisa kyu farmaya ki chalo usman aur mere saat chalkar apna roza kholo… kahani toh maulana zakariya ne acchi banayi par phir bhi is jhot ko sabit na kar sake….///

Al-Jawaab:
Firqa Ahl-e-Hadees ka Aitrāz ho Jis me Jhoot, bad-diyānati wa bad-fahmi, dhoka wa fareib na ho Ye mumkin nahi..

Allah Ta’la ka irshaad hai: “Aye Eimaan Waalo ! Agar koi FAASIQ tumhaare paas koi Khabar le kar aaye to Khoob Tehqeeq kar liya karo, aisa na ho ke kisi Qaum ko na-daani se Nuqsān pohncha do, phir tum ko apne kiye par Sharmindah hona pade.” [Surah Hujurāt: 6]

WAQEA NAQAL KARNE ME FAREIB:

image

Scan me dekh sakte hain ke likha hai…. “Huzoor (sallallāhu alaihi wa sallam) ne irshād farmāya: “Agar Tum chāho to Un ke muqāble me Tumhāri Madad ki jāye aur Tumhāra Dil chāhe to Yaha’n Hamāre paas hi aa kar Iftār kar lena, Maine arz kar diya ke Huzoor (sallallāhu alaihi wa sallam) ki Khidmat me Hāzri hi chahta hoon, usi Din Shaheed kar diye gaye….” [Fazā’il-e-Hajj,  Waqea# 18]

Maulāna Zakariya (rahimahullah) ke naqal kardah waqea me CHALO USMAN MERE SATH CHAL KAR APNA ROZA KHOLO ke alfāz sirey se maujood hi nahi aur na Ibārat ke kisi lafz se Ye maf’hoom nikalta hai balke Rasoolullah (sallallāhu alaihi wa sallam) ne to Usman (raziallahu ta’ala anhu) ki sirf CHĀHAT daryāft ki hai “Tumhāra Dil chāhe to Yaha’n Hamāre paas hi aa kar Iftār kar lena”

Maulāna Zakariya (rahimahullah) ne Kahāni banāyi nahi hai balke Waqea ke sāth Kitāb [Al-Hāvi Lil Fatāwa] ka hawāla bhi diya hai.

(I):.. Jalāluddin Suyooti Ash-Shāfa’i (rahimahullah) ki Kitāb [Al-Hāvi Lil Fatāwa] aur Risālah [Tanweer Al-Halak Fi Imkaani Ruy’atul Nabiyyi Wal Malak, Safha: 55] me maujood hai…

Al-Haavi aur Tanweerul Halak me Arbi Matn Kuch is tarah hai:

قال عبد الله بن سلام : ثم أتيت عثمان لأسلم عليه – وهو محصور – فقال : مرحبا بأخي ، رأيت رسول الله – صلى الله عليه وسلم – في هذه الخوخة فقال : يا عثمان حصروك ؟ قلت : نعم ، قال : عطشوك ؟ قلت : نعم ، فأدلى لي دلوا فيه ماء فشربت حتى رويت حتى إني لأجد برده بين ثديي وبين كتفي ، فقال : إن شئت نصرت عليهم ، وإن شئت أفطرت عندنا ، فاخترت أن أفطر عنده ، فقتل ذلك اليوم . انتهى . 

Is poore risālah me Allamah Suyooti (rahimahullah) ne Rasoolullah (sallallāhu alaihi wa sallam) ko Ba-hālat Beidāri dekhne ko sābit kiya hai.

Is waqeah ko naqal karne ke ba’d likhte hain:

وهذه القصة مشهورة عن عثمان – مخرجة في كتب الحديث بالإسناد – أخرجها الحارث بن أبي أسامة في مسنده وغيره ، وقد فهم المنصف منها أنها رؤية يقظة ، وإن لم يصلح عدها في الكرامات ؛ لأن رؤية المنام يستوي فيها كل أحد ، وليست من الخوارق المعدودة في الكرامات ولا ينكرها من ينكر كرامات الأولياء

“Usman (raziallahu ta’ala anhu) ka Ye Qissah MASH’HOOR hai, Kutab Ahaadees me Ba-Sanad naqal kiya gaya hai, Haaris bin Abi Usāmah aur deegar Logo’n ne apni MASAANEED me naqal kiya hai. Is se Musannif ne ye samjha hai ke Ye Beidāri ki Hālat me dekhna hai. Agar Ye dekhna Karāmāt me Shumār karne lāyeq nahi to Khwāb me dekhne me har Shakhs Barābar hota hai. Is tarah ke waqeat ka Munkar dar-asl Auliya’ ki Karāmāt ka Munkar hi ho sakta hai.” [Safha: 55-56]

Waqea ki asal Haqeeqat to Ye hai ke, Osman (raziallahu ta’ala anhu) ko Rasoolullah (sallallahu alaihi wa sallam) ki Ziyārat RAAT ke waqt naseeb hui thi tab Unhoney Paani piya tha, Rasoolullah (sallallāhu alaihi wa sallam) ke chale jāne ke ba’d Abdullah bin Salām (raziallahu ta’ala anhu) tashreef laate hain.

(II):.. Ibn Kaseer (rahimahullah) ne Ye waqeah naqal kiya hai mae tarjuma mulaahiza ho Jis me lafz RAAT ka Izaafa mazkoor hai… [Al-Bidaayah Wan Nihaaya; Jild: 7/ Safha: 195]

ﻭﻗﺎﻝ ﺍﺑﻦ ﺃﺑﻲ ﺍﻟﺪﻧﻴﺎ: ﺣﺪﺛﻨﺎ ﺇﺳﺤﺎﻕ ﺑﻦ ﺇﺳﻤﺎﻋﻴﻞ، ﺛﻨﺎ ﻳﺰﻳﺪ ﺑﻦ ﻫﺎﺭﻭﻥ، ﻋﻦ ﻓﺮﺝ ﺑﻦ ﻓﻀﺎﻟﺔ، ﻋﻦ ﻣﺮﻭﺍﻥ ﺑﻦ ﺃﺑﻲ ﺃﻣﻴﺔ، ﻋﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺳﻼﻡ . ﻗﺎﻝ: ﺃﺗﻴﺖ ﻋﺜﻤﺎﻥ ﻷﺳﻠﻢ ﻋﻠﻴﻪ ﻭﻫﻮ ﻣﺤﺼﻮﺭ ﻓﺪﺧﻠﺖ ﻋﻠﻴﻪ ﻓﻘﺎﻝ: ﻣﺮﺣﺒﺎ ﺑﺄﺧﻲ، ﺭﺃﻳﺖ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺍﻟﻠﻴﻠﺔ ﻓﻲ ﻫﺬﻩ ﺍﻟﺨﻮﺧﺔ – ﻗﺎﻝ: ﻭﺧﻮﺧﺔ ﻓﻲ ﺍﻟﺒﻴﺖ – ﻓﻘﺎﻝ: ‏« ﻳﺎ ﻋﺜﻤﺎﻥ ﺣﺼﺮﻭﻙ؟
ﻗﻠﺖ : ﻧﻌﻢ !
ﻗﺎﻝ : ﻋﻄﺸﻮﻙ؟
ﻗﻠﺖ : ﻧﻌﻢ، ﻓﺄﺩﻟﻰ ﺩﻟﻮﺍ ﻓﻴﻪ ﻣﺎﺀ ﻓﺸﺮﺑﺖ ﺣﺘﻰ ﺭﻭﻳﺖ، ﺇﻧﻲ ﻷﺟﺪ ﺑﺮﺩﻩ ﺑﻴﻦ ﺛﺪﻳﻲ ﻭﺑﻴﻦ ﻛﺘﻔﻲ، ﻭﻗﺎﻝ ﻟﻲ : ﺇﻥ ﺷﺌﺖ ﻧﺼﺮﺕ ﻋﻠﻴﻬﻢ، ﻭﺇﻥ ﺷﺌﺖ ﺃﻓﻄﺮﺕ ﻋﻨﺪﻧﺎ ‏» ﻓﺎﺧﺘﺮﺕ ﺃﻥ ﺃﻓﻄﺮ ﻋﻨﺪﻩ، ﻓﻘﺘﻞ ﺫﻟﻚ ﺍﻟﻴﻮﻡ  .

Abdullah bin Salaam (raziallahu ta’ala anhu) kehte hain: “Phir Main Usman (raziallahu ta’ala anhu) ke paas aaya ke Aap ko Salaam karoon aur Aap Us waqt Nazar-Band the.
Unhoney kaha: Mubaarak ho mere bhai, Maine RAAT KO Rasoolullah (sallallaahu alaihi wa sallam) ko is Khidki se dekha hai.
Aap (sallallaahu alaihi wa sallam) ne farmaaya: Ae Usman (raziallahu ta’ala anhu).! Kya Tum ko (Logo’n ne) Mahsoor kar rakha hai.?
Maine kaha: Haan.!
Farmaaya: Pyaasa kar rakha hai.?
Maine kaha: Haan.! Phir Aap (sallallaahu alaihi wa sallam) ne meri taraf ek Dol daala Jis me Paani tha, Main Pee kar is Qadar Aasoodah ho gaya ke Maine uski Thandak apne Seene aur apne Kandho’n ke darmyaan Mehsoos ki, Phir Aap (sallallaahu alaihi wa sallam) ne farmaaya: Agar Tum chaaho to Main in ke Khilaaf Tumhaari madad karoon aur agar chaaho to Hamaare hi paas Iftaar kar lena..
Maine Aap (sallallaahu alaihi wa sallam) ke paas Iftaar karne ko Pasand kiya, Phir usi din Aap (raziallahu ta’ala anhu) Qatl kar diye gaye.

(III):.. Ye Waqea [Musnad Al-Hāris bin Abi Usāmah] me mazkoor hai Jis ka hawaala Imaam Suyooti (rahimahullah) ne diya hai.

ﺣَﺪَّﺛَﻨَﺎ ﺃَﺑُﻮ ﻋَﻠِﻲٍّ ﺍﻟْﺤَﺴَﻦُ ﺑْﻦُ ﻗُﺘَﻴْﺒَﺔَ ﺍﻟْﺨُﺰَﺍﻋِﻲُّ , ﺛﻨﺎ ﺍﻟْﻔَﺮَﺝُ ﺑْﻦُ ﻓَﻀَﺎﻟَﺔَ , ﻋَﻦْ ﻣُﻬَﺎﺟِﺮِ ﺑْﻦِ ﺣَﺒِﻴﺐٍ ، ﻭَﺇِﺑْﺮَﺍﻫِﻴﻢَ ﺑْﻦِ ﻣَﺼْﻘَﻠَﺔَ ، ﻗَﺎﻻ : ﺑَﻌَﺚَ ﻋُﺜْﻤَﺎﻥُ ﺑْﻦُ ﻋَﻔَّﺎﻥَ ﺇِﻟَﻰ ﻋَﺒْﺪِ ﺍﻟﻠَّﻪِ ﺑْﻦِ ﺳَﻼﻡٍ ﻭَﻫُﻮَ ﻣَﺤْﺼُﻮﺭٌ ﻓَﺪَﺧَﻞَ ﻋَﻠَﻴْﻪِ ، ﻓَﻘَﺎﻝَ ﻟَﻪُ : ” ﺍﺭْﻓَﻊْ ﺭَﺃْﺳَﻚَ ﺗَﺮَﻯ ﻫَﺬِﻩِ ﺍﻟْﻜُﻮَّﺓَ ﻓَﺈِﻥَّ ﺭَﺳُﻮﻝَ ﺍﻟﻠَّﻪِ ﺻَﻠَّﻰ ﺍﻟﻠَّﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ ﺃَﺷْﺮَﻑَ ﻣِﻨْﻬَﺎ ﺍﻟﻠَّﻴْﻠَﺔَ ﻓَﻘَﺎﻝَ : ” ﻳَﺎ ﻋُﺜْﻤَﺎﻥُ ، ﺃَﺣَﺼَﺮُﻭﻙَ ؟ ” ، ﻗُﻠْﺖُ : ﻧَﻌَﻢْ , ﻓَﺄَﺩْﻟَﻰ ﻟِﻲ ﺩَﻟْﻮًﺍ ﻓَﺸَﺮِﺑْﺖُ ﻣِﻨْﻪُ , ﻓَﺈِﻧِّﻲ ﻷَﺟِﺪُ ﺑَﺮْﺩَﻩُ ﻋَﻠَﻰ ﻛَﺒِﺪِﻱ , ﺛُﻢَّ ﻗَﺎﻝَ ﻟِﻲ : ” ﺇِﻥْ ﺷِﺌْﺖَ ﺩَﻋَﻮْﺕُ ﺍﻟﻠَّﻪَ ﻓَﻨَﺼَﺮَﻙَ ﻋَﻠَﻴْﻬِﻢْ , ﻭَﺇِﻥْ ﺷِﺌْﺖَ ﺃَﻓْﻄَﺮْﺕَ ﻋِﻨْﺪَﻧَﺎ ” , ﻗَﺎﻝَ ﻋَﺒْﺪُ ﺍﻟﻠَّﻪِ : ﻓَﻘُﻠْﺖُ ﻟَﻪُ : ﻣَﺎ ﺍﻟَّﺬِﻱ ﺍﺧْﺘَﺮْﺕَ ؟ ﻗَﺎﻝَ : ﺍﻟْﻔِﻄْﺮُ ﻋِﻨْﺪَﻩُ , ﻓَﺎﻧْﺼَﺮَﻑَ ﻋَﺒْﺪُ ﺍﻟﻠَّﻪِ ﺇِﻟَﻰ ﻣَﻨْﺰِﻟِﻪِ , ﻓَﻠَﻤَّﺎ ﺍﺭْﺗَﻔَﻊَ ﺍﻟﻨَّﻬَﺎﺭُ , ﻗَﺎﻝَ ﻻﺑْﻨِﻪِ : ﺍﺧْﺮُﺝْ ﻓَﺎﻧْﻈُﺮْ ﻣَﺎ ﺻَﻨَﻊَ ﻋُﺜْﻤَﺎﻥُ ﻓَﺈِﻧَّﻪُ ﻻ ﻳَﻨْﺒَﻐِﻲ ﺃَﻥْ ﻳَﻜُﻮﻥَ ﻫَﺬِﻩِ ﺍﻟﺴَّﺎﻋَﺔَ ﺣَﻴًّﺎ , ﻓَﺎﻧْﺼَﺮَﻑَ ﺇِﻟَﻴْﻪِ ﻓَﻘَﺎﻝَ : ﻗَﺪْ ﻗُﺘِﻞَ ﺍﻟﺮَّﺟُﻞُ ﺭَﺣِﻤَﻪُ ﺍﻟﻠَّﻪُ ”

Link: Musnad Al-Hāris Bin Usāmah

(IV):.. Ibn Kaseer (rahimahullah) ne Jo hawāla diya hai wo [Al-Manaamaat Li Ibn Abi Dunya (rahimahullah), Raqam# 111] ka hai.

ﺇِﺳْﺤَﺎﻕُ ﺑْﻦُ ﺇِﺳْﻤَﺎﻋِﻴﻞَ ، ﻧﺎ ﻳَﺰِﻳﺪُ ﺑْﻦُ ﻫَﺎﺭُﻭﻥَ ، ﻋَﻦْ ﻓَﺮَﺝِ ﺑْﻦِ ﻓَﻀَﺎﻟَﺔَ ، ﻋَﻦْ ﻣَﺮْﻭَﺍﻥَ ﺑْﻦِ ﺃَﺑِﻲ ﺃُﻣَﻴَّﺔَ ، ﻋَﻦْ ﻋَﺒْﺪِ ﺍﻟﻠَّﻪِ ﺑْﻦِ ﺳَﻼﻡٍ ، ﻗَﺎﻝَ : ﺃَﺗَﻴْﺖُ ﺃَﺧِﻲ ﻋُﺜْﻤَﺎﻥَ ﻷُﺳَﻠِّﻢَ ﻋَﻠَﻴْﻪِ ﻭَﻫُﻮَ ﻣَﺤْﺼُﻮﺭٌ ، ﻓَﺪَﺧَﻠْﺖُ ﻋَﻠَﻴْﻪِ ، ﻓَﻘَﺎﻝَ : ” ﻣَﺮْﺣَﺒًﺎ ﻳَﺎ ﺃَﺧِﻲ ، ﺭَﺃَﻳْﺖُ ﺭَﺳُﻮﻝَ ﺍﻟﻠَّﻪِ ﺻَﻠَّﻰ ﺍﻟﻠَّﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ ﺍﻟﻠَّﻴْﻠَﺔَ ﻓِﻲ ﻫَﺬِﻩِ ﺍﻟْﺨَﻮْﺧَﺔِ , ﻗَﺎﻝَ : ﻭَﺧَﻮْﺧَﺔٌ ﻓِﻲ ﺍﻟْﺒَﻴْﺖِ , ﻓَﻘَﺎﻝَ : ﻳَﺎ ﻋُﺜْﻤَﺎﻥُ ﺣَﺼَﺮُﻭﻙَ ؟ ﻗُﻠْﺖُ : ﻧَﻌَﻢْ , ﻗَﺎﻝَ : ﻋَﻄَّﺸُﻮﻙَ , ﻗُﻠْﺖُ : ﻧَﻌَﻢْ , ﻓَﺄَﺩْﻟَﻰ ﺩَﻟْﻮًﺍ ﻓِﻴﻪِ ﻣَﺎﺀٌ ، ﻓَﺸَﺮِﺑْﺖُ ﺣَﺘَّﻰ ﺭُﻭِﻳﺖُ ، ﺣَﺘَّﻰ ﺇِﻧِّﻲ ﻷَﺟِﺪُ ﺑَﺮْﺩَﻩُ ﺑَﻴْﻦَ ﺛَﺪْﻳَﻲَّ ﻭَﺑَﻴْﻦَ ﻛَﺘِﻔَﻲَّ , ﻭَﻗَﺎﻝَ ﻟِﻲ : ﺇِﻥْ ﺷِﺌْﺖَ ﻧُﺼِﺮْﺕَ ﻋَﻠَﻴْﻬِﻢْ , ﻭَﺇِﻥْ ﺷِﺌْﺖَ ﺃَﻓْﻄَﺮْﺕَ ﻋِﻨْﺪَﻧَﺎ , ﻓَﺎﺧْﺘَﺮْﺕُ ﺃَﻥْ ﺃُﻓْﻄِﺮَ ﻋِﻨْﺪَﻫُﻢْ ” , ﻓَﻘُﺘِﻞَ ﺫَﺍﻙَ ﺍﻟْﻴَﻮْﻡَ ﺭَﺣِﻤَﻪُ ﺍﻟﻠَّﻪُ

Link: Al-Manāmāt Li Ibn Abi Dunya

(V):.. Kitāb [Ansaab Al-Ashraaf, Raqam# 1695] me bhi Ye waqea mazkoor hai.

ﻭَﺣَﺪَّﺛَﻨِﻲ ﺃَﺣْﻤَﺪُ ﺑْﻦُ ﻫِﺸَﺎﻡِ ﺑْﻦِ ﺑَﻬْﺮَﺍﻡَ ، ﺣَﺪَّﺛَﻨَﺎ ﻭَﺣَﺪَّﺛَﻨِﻲ ﺃَﺣْﻤَﺪُ ﺑْﻦُ ﻫِﺸَﺎﻡِ ﺑْﻦِ ﺑَﻬْﺮَﺍﻡَ ، ﺣَﺪَّﺛَﻨَﺎ ﻳَﺰِﻳﺪُ ﺑْﻦُ ﻫَﺎﺭُﻭﻥَ ، ﺃَﻧْﺒَﺄَﻧَﺎ ﻓَﺮَﺝُ ﺑْﻦُ ﻓُﻀَﺎﻟَﺔَ ، ﻋَﻦْ ﻣَﺮْﻭَﺍﻥَ ﺑْﻦِ ﺃَﺑِﻲ ﺃُﻣَﻴَّﺔَ ، ﻋَﻦْ ﻋَﺒْﺪِ ﺍﻟﻠَّﻪِ ﺑْﻦِ ﺳَﻼﻡٍ ، ﻗَﺎﻝَ : ” ﺃَﺗَﻴْﺖُ ﻋُﺜْﻤَﺎﻥَ ﻭَﻫُﻮَ ﻣَﺤْﺼُﻮﺭٌ ، ﻓَﻘَﺎﻝَ ﺣِﻴﻦَ ﺩَﺧَﻠْﺖُ ﻋَﻠَﻴْﻪِ : ﻣَﺮْﺣَﺒًﺎ ﺑِﺄَﺧِﻲ ، ﺭَﺃَﻳْﺖُ ﺭَﺳُﻮﻝَ ﺍﻟﻠَّﻪِ ﺻَﻠَّﻰ ﺍﻟﻠَّﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ ﻓِﻲ ﻫَﺬِﻩِ ﺍﻟﻠَّﻴْﻠَﺔِ ، ﻓَﻘَﺎﻝَ ﻟِﻲ : ﻳَﺎ ﻋُﺜْﻤَﺎﻥُ ﺣَﺼَﺮُﻭﻙَ ؟ ﻗُﻠْﺖُ : ﻧَﻌَﻢْ ، ﻗَﺎﻝَ : ﺃَﻋَﻄَّﺸُﻮﻙَ ؟ ﻗُﻠْﺖُ : ﻧَﻌَﻢْ ، ﻗَﺎﻝَ : ﻓَﺄَﺩْﻟَﻰ ﻟِﻲ ﺩَﻟْﻮًﺍ ﻓَﺸَﺮِﺑْﺖُ ﻣِﻨْﻬَﺎ ﺣَﺘَّﻰ ﺭَﻭِﻳﺖُ ﻓَﺈِﻧِّﻲ ﻷَﺟِﺪُ ﺑَﺮْﺩَ ﺍﻟْﻤَﺎﺀِ ﺑَﻴْﻦَ ﺛَﺪْﻳَﻲَّ ﻭَﻛَﺘِﻔَﻲَّ ، ﺛُﻢَّ ﻗَﺎﻝَ : ﺇِﻥْ ﺷِﺌْﺖَ ﺃَﻓْﻄَﺮْﺕَ ﻋِﻨْﺪَﻧَﺎ ﻭَﺇِﻥْ ﺷِﺌْﺖَ ﻧُﺼِﺮْﺕَ ﻋَﻠَﻴْﻬِﻢْ ﻓَﺎﺧْﺘَﺮْﺕُ ﺃَﻥْ ﺃَﻓْﻄِﺮَ ﻋِﻨْﺪَﻩُ ” ، ﻓَﻘُﺘِﻞَ ﺫَﻟِﻚَ ﺍﻟْﻴَﻮْﻡَ .

Link: Ansāb Ul Ashrāf

Khulāsah: Rasoolullah (sallallāhu alaihi wa sallam) ki Ziyārat Abdullah bin Salām (raziallahu ta’ala anhu) ke Tashreef laane se pehle hui thi na ke ba’d me….
Waqeah me ye kahi’n bhi nahi hai ke Usman (raziallahu ta’ala anhu) ko Rasoolullah (sallallāhu alaihi wa sallam) apne saath le gaye the balke asl Waqea me sirāhat hai ke Raat ke kisi waqt Rasoolullah (sallallaahu alaihi wa sallam) ne Paani pilaaya hai.
Jalāluddin Suyooti (rahimahullah) ne “Raat” ka lafz naqal nahi kiya tha isiliye Maulāna Zakariya (rahimahullah) ke Tarjuma me bhi nahi hai.
Rasoolullah (sallallāhu alaihi wa sallam) ne sirf Chāhat daryāft ki thi aur Iftār se pehle kisi waqt Unko Zālimo ne Shaheed kar dāla.

Ghair-Muqallid Sabil ke Ye Alfāz /// huzur (saw) jo ki faut kar chuke the, woh waha pahuch gaye, /// se Ye ta’sur dena chahta hai ke Rasoolullah (sallallāhu alaihi wa sallam) ki Wafāt ho chuki hai, aur wo Dunya me nahi aa sakte.

Haan Aqlan to Ye baat durust hai magar ba-taur Karāmat wa Mu’jizah ke bhi Ye Na-mumkin hai kehna durust nahi.

Wafāt Ke Ba’d Moosa Wa Yunus (alaihim as-salātu was salām) Ka Dunya Me Aana:

Abdullah bin Abbas (raziallahu ta’ala anhu) se rivaayat hai ke, “Hum Rasoolullah (sallallaahu alaihi wa sallam) ke saath Waadi-e-AZRAQ se guzre.
Aap (sallallaahu alaihi wa sallam) ne farmaaya: Ye Waadi Kounsi hai.?
Hum Logo’n ne arz kiya Waadi-e-AZRAQ hai.
Aap (sallallaahu alaihi wa sallam) ne farmaaya: Goya (Main is waqt) Moosa (alaihis salaam) ko dekh raha hoon aur Aap ne Unke rangg aur baalo’n ki kuch kaifiyat bayaan farmaayi aur Ye bhi farmaaya ke Unki Ye Haalat hai ke Apni Ungliya’n Kaano me rakhe hue Labbaik se Allah ko Pukaar rahe hain.
Ibn Abbas (raziallahu ta’ala anhu) kehte hain: Hum Ghaati Harshayy per pohnche.
Aap (sallallaahu alaihi wa sallam) ne poocha: Ye Kounsi Ghaati hai.?
Humne kaha: Harshayy ( ﻫَﺮْﺷَﻰ ).
Farmaaya: Main goya (is waqt) Yunus (alaihis salaam) ko dekh raha hoon, Ek Surkh Oontni per Sawaar hain, Un per Oon ka Ek Kurta hai, Unki Oontni ki Nukeil Khajoor ki Tahni ki hai aur is Waadi se guzar rahe hain. [Sahih Muslim] (Rough Translation)

ﻋَﻦِ ﺍﺑْﻦِ ﻋَﺒَّﺎﺱٍ ، ” ﺃَﻥَّ ﺭَﺳُﻮﻝَ ﺍﻟﻠَّﻪِ ﺻَﻠَّﻰ ﺍﻟﻠَّﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ ، ﻣَﺮَّ ﺑِﻮَﺍﺩِﻱ ﺍﻷَﺯْﺭَﻕِ ، ﻓَﻘَﺎﻝَ : ﺃَﻱُّ ﻭَﺍﺩٍ ﻫَﺬَﺍ ؟ ﻓَﻘَﺎﻟُﻮﺍ : ﻫَﺬَﺍ ﻭَﺍﺩِﻱ ﺍﻷَﺯْﺭَﻕِ ، ﻗَﺎﻝَ : ﻛَﺄَﻧِّﻲ ﺃَﻧْﻈُﺮُ ﺇِﻟَﻰ ﻣُﻮﺳَﻰ ﻋَﻠَﻴْﻪِ ﺍﻟﺴَّﻠَﺎﻡ ﻫَﺎﺑِﻄًﺎ ﻣِﻦَ ﺍﻟﺜَّﻨِﻴَّﺔِ ، ﻭَﻟَﻪُ ﺟُﺆَﺍﺭٌ ﺇِﻟَﻰ ﺍﻟﻠَّﻪِ ﺑِﺎﻟﺘَّﻠْﺒِﻴَﺔِ ، ﺛُﻢَّ ﺃَﺗَﻰ ﻋَﻠَﻰ ﺛَﻨِﻴَّﺔِ ﻫَﺮْﺷَﻰ ، ﻓَﻘَﺎﻝَ : ﺃَﻱُّ ﺛَﻨِﻴَّﺔٍ ﻫَﺬِﻩِ ؟ ﻗَﺎﻟُﻮﺍ : ﺛَﻨِﻴَّﺔُ ﻫَﺮْﺷَﻰ ، ﻗَﺎﻝَ : ﻛَﺄَﻧِّﻲ ﺃَﻧْﻈُﺮُ ﺇِﻟَﻰ ﻳُﻮﻧُﺲَ ﺑْﻦِ ﻣَﺘَّﻰ ﻋَﻠَﻴْﻪِ ﺍﻟﺴَّﻠَﺎﻡ ، ﻋَﻠَﻰ ﻧَﺎﻗَﺔٍ ﺣَﻤْﺮَﺍﺀَ ، ﺟَﻌْﺪَﺓٍ ﻋَﻠَﻴْﻪِ ﺟُﺒَّﺔٌ ﻣِﻦْ ﺻُﻮﻑٍ ﺧِﻄَﺎﻡُ ، ﻧَﺎﻗَﺘِﻪِ ﺧُﻠْﺒَﺔٌ ، ﻭَﻫُﻮَ ﻳُﻠَﺒِّﻲ ” .

Ye sab Allah Ta’ala ki Qudrat ka Zahoor hai. Wo chāhe to Kya mumkin nahi hai.?

Allah se dua hai ke Firqa Ahl-e-Hadees ke Makr-o-Fareib se is Ummat ki hifaazat farmaaye. (Aameen)

Min-Jaanib:

Sameer Mughal

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