Umar (raziallahu ta’ala anhu) Ke Daur Me 20 Raka’t Taraweeh (Al-Mukhtarah Ki Hadees) Per Aitraaz Ka Jawaab

Bismillāhir Rahmānir Raheem (Edited: 16-07-2016)

Sanad (Chain): Ahmed bin Manee’ »» Al-Hasan bin Moosa »» Abu Ja’far Ar-Raazi »» Ar-Rabee’ bin Anas »» Abul Aaliyah (rahmatullahi alaihim) »» Ubayy bin Ka’ab (raziallāhu ta’ala anhu)

Matn (Text): Ubayy bin Ka’ab (raziallāhu ta’ala anhu) se rivāyat hai ke, Umar bin Khattāb (raziallāhu ta’ala anhu) ne Unhei’n Ramazān ki Raat me Namāz (Tarāweeh) Parhāne ka Hukm dete hue farmāya: “Log Din me Rozah rakhte hain aur wo Behter Taur per Qira’t Nahi kar sakte, Agar Aap Raat (Tarāweeh Ki Namāz) me Qira’t karei’n to Behter hoga.”
To farmāya: “Ae Ameerul-Mu’mineen.! Ye Aisa Amal hai Jo Ab tak (Mustaqil taur per Ba-Jama’t) Nahi hua.”
To Umar (raziallāhu ta’ala anhu) ne farmāya: “Yaqeenan Main Jaanta hoon, Lekin Ye Achha Kaam hai.”
Pas Aap (Ubay bin Ka’ab (raziallāhu ta’ala anhu)) ne 20 Raka’t (Tarāweeh) Parhāyi. [Musnad Ahmed bin Manee’ Ba-Hawāla Al-Ahādees Al-Mukhtārah, Jild:3/ Safha: 367, Raqam# 1161]

TAKHREEJ-E-HADEES:

(1):.. Ali Al-Muttaqi Hanafi (rahimahullah) ne Is Hadees ko MUSNAD AHMED BIN MANEE’ ke hawaale se naqal kiya hai.
Dekhye: [Kanzul Ummāl, 8/409, Raqam# 23471 (Muassasa Risaala)]

(2):.. Ahmed bin Abu Bakr Al-Busayri (rahimahullah) ne Is Hadees ko MUSNAD AHMED BIN MANEE’ ke hawaale se naqal kiya hai.

ﺭﻭﺍﻩ ﺃﺣﻤﺪ ﺑﻦ ﻣﻨﻴﻊ ﻭﺍﻟﻠﻔﻆ ﻟﻪ، ﻭﺍﻟﻨﺴﺎﺋﻲ ﻓﻲ ﺍﻟﻜﺒﺮﻯ.

Dekhye: [It’hāf Al-Khiyara, 2/384 or 2/117]

Shaykh ne SUNAN KUBRA NASA’I ka bhi hawāla diya hai. Shayad Un ke paas maujood Nuskhah me Ye rivāyat hogi. Allahu A’lam.

(3):.. Jalāluddin Suyooti (rahimahullah) ne Is Hadees ko MUSNAD AHMED BIN MANEE’ ke hawaale se naqal kiya hai.
Dekhye: [Jāmi’ Al-Ahādees, 26/72, Raqam# 28604]

In Teeno Hazraat ne Apni Kutab me SANAD ka iltizām nahi kiya hai aur Na MUSNAD AHMED BIN MANEE’ ab tak Tiba’ hui hai isliye is Hadees ki Sanad ma’loom na ho saki.

(4):.. Lekin Hanbali Shaykh Ziya’ Al-Maqdisi (rahimahullah) ne Imām Ahmed bin Manee’ ke tareeq se Ba-Sanad is Hadees ko apni Kitāb me rivāyat kiya hai.

أخبرنا أبو عبد الله محمود بن أحمد بن عبد الرحمن الثقفي – بأصبهان – أن سعيد بن أبي الرجاء الصيرفي، أخبرهم – قراءة عليه – أنا عبد الواحد بن أحمد البقال، أنا عبيد الله بن يعقوب بن إسحاق، أنا جدي إسحاق بن إبراهيم بن محمد بن جميل، أنا أحمد بن منيع، أنا الحسن بن موسى، نا أبو جعفر الرازي، عن الربيع بن أنس، عن أبي العالية، عن أبي بن كعب: أن عمر أمر أبيا أن يصلي بالناس في رمضان، فقال: إن الناس يصومون النهار ولا يحسنون أن [يقرؤوا] فلو قرأت القرآن عليهم بالليل. فقال: يا أمير المؤمنين هذا [شيء] لم يكن!. فقال: قد علمت، ولكنه أحسن. فصلى بهم عشرين ركعة.

Dekhye: [Al-Ahādees Al-Mukhtārah, Jild:3/ Safha: 367, Raqam# 1161]

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TASHEEH-E-HADEES:

(1):.. Ye Hadees Ziya’ Al-Maqdisi (rahimahullah) ke nazdeek Bilkul SAHEEH hai.

Ghair-Muqallid Zubair Ali Zai ne likha hai: “Ziya’ Al-Maqdisi (rahimahullah) ne Ye Asar Apni AL-MUKHTARAH me la kar Apne Nazdeek Is ka SAHEEH hona sābit kar diya hai.”
Dekhiye: [Te’dād Raka’t Qiyām-e-Ramazān, Safha: 23]

(2):.. Mazeid AL-MUKHTĀRAH ke Muhaqqiq Abdul Malik Dahish ne Is Hadees ki Sanad ko HASAN kaha hai.

إسناده حسن.

(3):.. Allāmah Ibn Taymiyah (rahimahullah) farmāte hain:

ﻗﺪ ﺛﺒﺖ ﺃﻥ ﺃﺑﻲ ﺑﻦ ﻛﻌﺐ ﻛﺎﻥ ﻳﻘﻮﻡ ﺑﺎﻟﻨﺎﺱ ﻋﺸﺮﻳﻦ ﺭﻛﻌﺔ ﻓﻲ ﻗﻴﺎﻡ ﺭﻣﻀﺎﻥ، ﻭﻳﻮﺗﺮ ﺑﺜﻼﺙ . ﻓﺮﺃﻯ ﻛﺜﻴﺮ ﻣﻦ ﺍﻟﻌﻠﻤﺎﺀ ﺃﻥ ﺫﻟﻚ ﻫﻮ ﺍﻟﺴﻨﺔ، ﻷﻧﻪ ﺃﻗﺎﻣﻪ ﺑﻴﻦ ﺍﻟﻤﻬﺎﺟﺮﻳﻦ ﻭﺍﻷﻧﺼﺎﺭ، ﻭﻟﻢ ﻳﻨﻜﺮﻩ ﻣﻨﻜﺮ.

“Ye baat Sābit hai ke Hazrat Ubayy bin Ka’b (raziallāhu ta’ala anhu) Logo’n ko 20 Raka’t Tarāweeh aur 3 Raka’t Witr Parhāte the. Isliye Ulema’ ki Aksariyat ki Raa’i me 20 Raka’t hi SUNNAT hai. Kyonke Unhoney 20 Raka’t MUHAJIREEN aur ANSAAR (Sahāba) ke saamne Parhi hain aur Kisi ne bhi INKAAR Nahi kiya.” [Majmoo’ Fatāwa – Kitāb: Al-Fiqh – Mas’lah: Hukm Qunoot Fi Subhi]

EISA BIN ABI EISA MAAHAAN ABU JA’FAR AR-RAAZI:

Ghair-Muqallideen Is Hadees ke Ek Raavi Abu Ja’far Ar-Raazi per Jarah naqal kar ke Is Hadees ko ZA’EEF bataate hain haalaanke Aap HASAN AL-HADEES hain.

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JĀRIHEEN KI JUROOHĀT KE JAWĀBĀT:

(1):.. IMĀM AHMED BIN HANBAL (RAHIMAHULLAH) KI JARAH:

● Imam Ahmad Bin Hanbal (Rahimahullah) ki phele jarah peshe kidmat hai:

سمعت محمد بن محمود بن عدى يقول: سمعت على بن سعيد بن جرير يقول: سمعت أحمد بن حنبل يقول: أبو جعفر الرازي مضطرب الحديث

Imam Ahmad Hanbal (Rahimahullah) kahte hai: Abu Jafar Razi muztaribul hadith hai.
{Al-Majroheen, Jild no.2, Safa no.120, Dosra Nuskha, Jild no.2, Safa no.101, Raqam no.702, Sanad Sahih}

● Imam Ahmad Bin Hanbal ki dosri jarah peshe khidmat hai:

أَبُو جَعْفَر الرَّازِيّ لَيْسَ بِقَوي فِي الحَدِيث

Abu Jafar Ar-Razi hadith mein mazboot nahi hai.
{Al-Ilal, 3/133, no.4578, Jarah Wa Tadeel, 6/281, no.1556, Sanad Sahih}

AL-JAWAAB:

Imām Ahmed bin Hanbal (rahimahullah) ke Aqwaal me Ikhtilāf hai isliye ke Un se Jarah wa Ta’deel dono marwi hain.

➤ Hanbal bin Is’hāq ne farmāya: Maine Abu Abdullah se Abu Ja’far Ar-Raazi ke baare me Su’aal kiya to farmāya: SAALIHUL HADEES (Hadees me Durust hain).

أخبرنا ﻣﺤﻤﺪ ﺑﻦ ﺃﺣﻤﺪ ﺑﻦ ﺭﺯﻕ، ﻗﺎﻝ : أخبرنا ﻋﺜﻤﺎﻥ ﺑﻦ ﺃﺣﻤﺪ ﺍﻟﺪﻗﺎﻕ، ﻗﺎﻝ : ﺣﺪﺛﻨﺎ ﺣﻨﺒﻞ ﺑﻦ ﺇﺳﺤﺎﻕ، ﻗﺎﻝ : ﺳﺌﻞ ﺃﺑﻮ ﻋﺒﺪ ﺍﻟﻠﻪ، ﻋﻦ ﺃﺑﻲ ﺟﻌﻔﺮ ﺍﻟﺮﺍﺯﻱ، ﻓﻘﺎﻝ : ﺻﺎﻟﺢ ﺍﻟﺤﺪﻳﺚ.

[Tāreekh Baghdād ba-Tehqeeq Bashar Awaad, Raqam# 5796; Doosra Nuskhah: Raqam# 5843 (Darul Kutab Ilmiyah)]

SANAD KI TEHQEEQ:

Is rivāyat ke kul 3 Raavi hain aur sab ke sab SIQAH hain.

ﻣﺤﻤﺪ ﺑﻦ ﺃﺣﻤﺪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﺃﺣﻤﺪ ﺑﻦ ﺭﺯﻕ ﺑﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﻳﺰﻳﺪ ﺑﻦ ﺧﺎﻟﺪ ﺃﺑﻮ ﺍﻟﺤﺴﻦ ﺍﻟﺒﺰﺍﺯ ﺍﻟﻤﻌﺮﻭﻑ ﺑﺎﺑﻦ ﺭﺯﻗﻮﻳﻪ……….. ﻭﻛﺎﻥ ﺛﻘﺔ ﺻﺪﻭﻗﺎ، ﻛﺜﻴﺮ ﺍﻟﺴﻤﺎﻉ ﻭﺍﻟﻜﺘﺎﺑﺔ

ﻋﺜﻤﺎﻥ ﺑﻦ ﺍﺣﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﻳﺰﻳﺪ ﺃﺑﻮ ﻋﻤﺮﻭ ﺍﻟﺪﻗﺎﻕ ﺍﻟﻤﻌﺮﻭﻑ ﺑﺎﺑﻦ ﺍﻟﺴﻤﺎﻙ…………. ﻭﻛﺎﻥ ﺛﻘﺔ ﺛﺒﺘﺎ

ﺣﻨﺒﻞ ﺑﻦ ﺇﺳﺤﺎﻕ ﺑﻦ ﺣﻨﺒﻞ ﺑﻦ ﻫﻼﻝ ﺑﻦ ﺃﺳﺪ ﺃﺑﻮ ﻋﻠﻲ ﺍﻟﺸﻴﺒﺎﻧﻲ…………… ﻭﻛﺎﻥ ﺛﻘﺔ ﺛﺒﺘﺎ

Dekhye: [Tāreekh Baghdād, Raqam# 229 (2/211); Raqam# 6045 (13/190); Raqam# 4639 (9/217) ba-tehqeeq Bashar Awaad]

Lihāza Ye Ta’deel Imām Ahmed bin Hanbal (rahimahullah) se bilkul Saheeh Sanad se sābit hai.

Imām Ahmed bin Hanbal (rahimahullah) ke Aqwaal me Ta’ruz hai. Lekin In Aqwaal me Tatbeeq mumkin hai ke, Imām Ahmed (rahimahullah) ne shuroo’ me Abu Ja’far Ar-Raazi per Jarah ki phir apni Jarah se rujoo’ karte hue un ki Ta’deel farmāyi.

Is ka Qareenah Ye hai ke Imām Ahmed (rahimahullah) Abu Ja’far Ar-Raazi ki rivāyāt ke Haqq me the aur apni Mukhtalif Kutab me un ki rivāyāt li hain. Balke ABU JA’FAR AR-RAAZI (‘an) RABEE’ BIN ANAS ki Sanad se rivāyāt li hain.

Maslan:

ﺣَﺪَّﺛَﻨَﺎ ﺃَﺑُﻮ ﺳَﻌِﻴﺪ ﻣُﺤَﻤَّﺪ ﺑْﻦ ﻣُﻴَﺴِّﺮ ﺍﻟﺼَّﺎﻏَﺎﻧِﻲّ ﺣَﺪَّﺛَﻨَﺎ ﺃَﺑُﻮ ﺟَﻌْﻔَﺮ ﺍﻟﺮَّﺍﺯِﻱّ ﺣَﺪَّﺛَﻨَﺎ ﺍﻟﺮَّﺑِﻴﻊ ﺑْﻦ ﺃَﻧَﺲ ﻋَﻦْ ﺃَﺑِﻲ ﺍﻟْﻌَﺎﻟِﻴَﺔ ﻋَﻦْ ﺃُﺑَﻲّ ﺑْﻦ ﻛَﻌْﺐ ﺃَﻥَّ ﺍﻟْﻤُﺸْﺮِﻛِﻴﻦَ ﻗَﺎﻟُﻮﺍ ﻟِﻠﻨَّﺒِﻲِّ ﺻَﻠَّﻰ ﺍﻟﻠَّﻪ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ ﻳَﺎ ﻣُﺤَﻤَّﺪ ﺍُﻧْﺴُﺐْ ﻟَﻨَﺎ ﺭَﺑّﻚ ﻓَﺄَﻧْﺰَﻝَ ﺍﻟﻠَّﻪ ﺗَﻌَﺎﻟَﻰ ” ﻗُﻞْ ﻫُﻮَ ﺍﻟﻠَّﻪ ﺃَﺣَﺪ ﺍﻟﻠَّﻪ ﺍﻟﺼَّﻤَﺪ ﻟَﻢْ ﻳَﻠِﺪ ﻭَﻟَﻢْ ﻳُﻮﻟَﺪ ﻭَﻟَﻢْ ﻳَﻜُﻦْ ﻟَﻪُ ﻛُﻔُﻮًﺍ ﺃَﺣَﺪ ”

[Musnad Ahmed bin Hanbal, Raqam# 20714]

ﺣﺪﺛﻨﺎ ﻋﺒﺪ ﺍﻟﻠﻪ ﻗﺎﻝ : ﺣﺪﺛﺘﻨﻲ ﺃﻡ ﻣﺤﻤﺪ ﺧﺪﻳﺠﺔ – ﻋﺠﻮﺯ ﻛﺎﻧﺖ ﺗﺨﺘﻠﻒ ﺇﻟﻰ ﺃﺑﻲ ﺭﺣﻤﻪ ﺍﻟﻠﻪ ﺗﺴﻤﻊ ﻣﻨﻪ ﻭﺗﺤﺪﺛﻨﺎ – ﻗﺎﻟﺖ : ﻧﺎ ﺃﺑﻮ ﺍﻟﻨﻀﺮ ﻗﺜﻨﺎ ﺃﺑﻮ ﺟﻌﻔﺮ ﺍﻟﺮﺍﺯﻱ ، ﻋﻦ ﺭﺑﻴﻊ ﺑﻦ ﺃﻧﺲ ﻗﺎﻝ : ﻣﺜﻞ ﺃﺑﻲ ﺑﻜﺮ ﺍﻟﺼﺪﻳﻖ ﻓﻲ ﺍﻟﻜﺘﺎﺏ ﺍﻷﻭﻝ ﻣﺜﻞ ﺍﻟﻘﻄﺮ ، ﺃﻳﻨﻤﺎ ﻭﻗﻊ ﻧﻔﻊ .

[Fazā’il-e-Sahāba Lil Ahmed; Raqam# 113, ba-Tehqeeq Dr. Wasiullah Abbas]

Ghair-Muqallid Dr. Wasiullah Abbās ne likha: ISNADUHU HASAN.

● Ghair-Muqallid Irshād Ul Haq Asri ne likha: “Kisi Imām se Jarah wa Ta’deel ke alfāz me Ikhtilāf ho to us ke mut’alliq Ahl-e-Ilm ke 3 Aqwaal hain ke:
(i):.. Ye Ikhtilāf Ijtihād ke Taghayyur per Mehmool hai. (Ya’ni Usool me Tabdeeli)
(ii):.. Hāfiz Zarkashi (rahimahullah) ka Khiyaal hai ke, aisi soorat me Tāreekh se Jo Aakhri Qaul sābit ho usey Tarjeeh di jāyegi ba-soorat deegar Tauquf kiya jaayega.
(iii):.. Ta’deel ko Tarjeeh hogi aur Jarah ko Kisi Makhsoos amr per Mehmool kiya jāyega. [Tozeehul Kalām, Safha: 233-234]

Is Usool se bhi TARJEEH Imām Ahmed (rahimahullah) ki TA’DEEL ko hogi. Lihāza Jarah MARDOOD hai.

(2):.. ALI BIN MADEENI (RAHIMAHULLAH) KI JARAH:

● Abdullah bin Ali ne apne Baap Ali bin Madeeni (rahimahullah) se rivāyat kiya hai:

ﻭﻗﺎﻝ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﺍﻟﻤﺪﻳﻨﻲ ﻋﻦ ﺃﺑﻴﻪ ﻫﻮ ﻧﺤﻮ ﻣﻮﺳﻰ ﺑﻦ ﻋﺒﻴﺪﺓ ﻭﻫﻮ ﻳﺨﻠﻂ ﻓﻴﻤﺎ ﺭﻭﻯ ﻋﻦ ﻣﻐﻴﺮﺓ ﻭﻧﺤﻮﻩ

Ya’ni Abu Ja’far Ar-Raazi ki misaal Moosa bin Ubaidah ki tarah hai, Khalat-Malat (Ya’ni milāwat) kar dete hain Us me Jo Unhoney Mughirah aur Un Jaise logo’n se rivāyat kiya hai. [Tehzeeb At-Tehzeeb]

AL-JAWĀB:

Ali bin Madeeni (rahimahullah) ki Ye Jarh Khud Ghair-Muqallideen ke nazdeek Saheeh nahi.

➤ Ghair-Muqallid Zubair Ali Zai ne likha: “Abdullah bin Ali bin Abdullah Al-Madeeni MAJ’HOOL UL HAAL hai. Kisi Muhaddis se bhi Us ki Sareeh Tauseeq sābit nahi hai balke Imām Dārqutni ka ek Qaul Us ke Za’eef hone ki taraf ishārah karta hai.” [Māhnāma Al-Hadees, 55/33]

Afsos.! Phir bhi Ghair-Muqallideen is Jarah ko pesh karte hain.

Is ke khilāf Ali bin Madeeni (rahimahullah) se Sareeh Tauseeq sābit hai.

➤ Muhammad bin Usmān bin Abi Shaybah (rahimahullah) ne farmāya:

وسمعت عليا يقول كان أبو جعفر الرازي عندنا ثقة .

“Aur Maine Ali bin Madeeni (rahimahullah) se suna ke, Abu Ja’far Ar-Raazi Hamāre nazdeek SIQAH hain.” [Su’ālāt Muhammad bin Usmān bin Abi Shaybah, Safha: 122, Raqam# 148]

Ba’z Ghair-Muqallideen ne Muhammad bin Usmān bin Abi Shaybah (rahimahullah) ko Za’eef bataaya hai.

● Ghair-Muqallid Zubair Ali Zai ne likha: “Muhammad bin Usmān bin Abi Shaybah SIQAH hai aur Us per JUROOH Mardood hain. Dekhye Meri Kitāb AL-ASAANEED AS-SAHEEHA FEE AKHBAAR ABI HANEEFA (Safha: 81).” [Al-Qaulul Mateen, Safha: 44]

Pas Ibnul Madeeni (rahimahullah) se sirf Tauseeq Sābit hai. Aur Ta’ruz ki soorat me Tarjeeh bhi TAUSEEQ ko hi hogi Jaisa ke Ghair-Muqallid Irshād Ul Haq Asri ne waazeh kiya hai.

(3):.. YAHYA BIN MA’EEN (RAHIMAHULLAH) KI JARAH:

➤ Ibn Abi Maryam ki rivāyat Jis ko Ghair-Muqallideen ba-taur Jarah pesh karte hain, Us me hai:

حدثنا ﺃﺣﻤﺪ ﺑﻦ ﺳﻌﺪ ﺍﺑﻦ ﺃﺑﻲ ﻣﺮﻳﻢ، ﻗﺎﻝ : ﻭﺳﺄﻟﺘﻪ، ﻳﻌﻨﻲ ﻳﺤﻴﻰ ﺑﻦ ﻣﻌﻴﻦ، ﻋﻦ ﺃﺑﻲ ﺟﻌﻔﺮ ﺍﻟﺮﺍﺯﻱ، ﻓﻘﺎﻝ : ﻳﻜﺘﺐ ﺣﺪﻳﺜﻪ، ﺇﻻ ﺃﻧﻪ ﻳﺨﻄﺊ

Maine Yahya bin Ma’een (rahimahullah) se Abu Ja’far Ar-Raazi ke baare me Su’aal kiya to farmāya: Us ki Hadees likhi Jayegi magar wo Khata’ (Ghalti) karta hai. [Tāreekh Baghdād]

AL-JAWAAB:

Yahya bin Ma’een (rahimahullah) ki Jarah me Tafseel hai kyonke un se mukhtalif rivāyāt marwi hain.

➤ Muhammad bin Abbās Ad-Duree ki rivāyat me hai:

حدثنا ﻋﺒﺎﺱ ﺑﻦ ﻣﺤﻤﺪ، ﻗﺎﻝ : ﺳﻤﻌﺖ ﻳﺤﻴﻰ، ﻳﻘﻮﻝ : ﺃﺑﻮ ﺟﻌﻔﺮ ﺍﻟﺮﺍﺯﻱ ﺛﻘﺔ، ﻭﻫﻮ ﻳﻐﻠﻂ ﻓﻴﻤﺎ ﻳﺮﻭﻱ ﻋﻦ ﻣﻐﻴﺮﺓ.

Maine Yahya bin Ma’een (rahimahullah) se suna, wo farmāte hain: Abu Ja’far Ar-Raazi SIQAH hai, Aur Jo Kuch Mughirah se rivāyat karta hai Us me Ghalti karta hai. [Tāreekh Baghdād]

Ibn Ma’een (rahimahullah) ke is Qaul ne waazeh kar diya ke Abu Ja’far Ar-Raazi ki GHALTI karne ka ta’lluq Mughirah ki rivāyat ke sāth Khaas hai.

● Ghair-Muqallid Kifāyatullah Sanābali ne likha: “Mehaz Ghalti karne se Koi Za’eef nahi ho jaata, Siqah Ruvāth se bhi Ghalti ho jaati hai isliye Ye Qaul Mujammal hai.” [Izālat ul Karb Fee Tauseeq Simāk bin Harb, Safha: 8]

Lihāza Abu Ja’far Ar-Raazi ka GHALTI karna Muzir nahi aur Na wo ZA’EEF tehre.

(4):.. ABU HAFS AMR BIN ALI AL-FALLĀS (RAHIMAHULLAH) KI JARAH:

وقال عمرو بن علي فيه ضعف وهو من أهل الصدق سيء الحفظ

“Is me Zu’af hai aur Wo Sachhe logo’n me se hai magar Hāfzah Kamzor hai.”

Ghair-Muqallideen ne lafz SAYY UL HIFZ ka tarjumah KHARAAB HAAFZAH kiya hai Jo Yaqeenan Ghalat hai balke Is ka Saheeh tarjumah KAMZOR HĀFZAH hota hai. Aur In dono me bohat Farq hai.

Yahya bin Ma’een (rahimahullah) ne sirāhat ki hai ke Abu Ja’far Ar-Raazi, Mughirah ki rivāyat me GHALTI karte to mumkin hai inhi Ghaltiyo’n ki bunyād per Ibn Al-Fallās (rahimahullah) ne Jarah ki hai..

Mazeid Ibn Al-Fallās (rahimahullah) Mutashaddid ma’loom hote hain isliye ke Unhoney SAHEEH BUKHARI ke Kayi Raaviyo’n per Jarah ki hai.

SAHEEH BUKHARI ke Ek Raavi Muhammad bin Bashār Bandār per Jarah ki to Ibn Hajar Asqalāni (rahimahullah) JARAH ka Jawāb dete hue farmāte hain:

ﻣﺤﻤﺪ ﺑﻦ ﺑﺸﺎﺭ ﺑﻨﺪﺍﺭ ﺗﻜﻠﻢ ﻓﻴﻪ ﺍﻟﻔﻼﺱ ﻓﻠﻢ ﻳﻠﺘﻔﺖ

“Muhammad bin Bashār Bandār me Imām Al-Fallās ka Kalām karna Qābil At-Tifaat nahi.” [Fathul Baari 1/463 (Darul Mu’arifah)]

(5):.. IMĀM ABU ZUR’AH (RAHIMAHULLAH) KI JARAH:

شيخ يهم كثيراً

Yeh sheikh hain, bohut zeada waham ka sheqaar hota hai.
{Adh-Dhu’afaa Li Abi Zurah, Jild no.2, Safa no.443}

AL-JAWAAB:

KASEER UL WEHAM ki Jarah ka ta’lluq HAFZAH se hai aur aise Raavi ke baare me Usool Ye hai ke Us ki wo rivāyat ZA’EEF hoti hai Jis ko rivāyat karne me wo AKELA ho…

● Chunanchah Ghair-Muqallid Zubair Ali Zai ne likha: “Jo KASEER AL-GHALAT, KASEER AL-AUHAAM, KASEER AL-KHATA’ aur SAYY AL-HIFZ wagherah (Raavi) ho Us ki Munfarid Hadees ZA’EEF hoti hai.[Noorul Aynayn, Safha: 63]

Lihāza Is Jarah ka Aam Itlaaq karna durust nahi balke Jin rivāyāt me Abu Ja’far Ar-Raazi MUNFARID hain sirf wahi Ahādees Imām Abu Zur’ah (rahimahullah) ke nazdeek ZA’EEF hain. Haalaanke Yahya bin Ma’een (rahimahullah) ne sirāhat kar di hai ke Mughirah ki rivāyat me GHALTI karte.

Yaad rahe ke, 20 Raka’t Tarāweeh ko rivāyat karne me Abu Ja’far Ar-Raazi (rahimahullah) Akele nahi hain balke bohat si SAHEEH rivāyāt in ki Shāhid hain.

(6):.. IMĀM NASA’I (RAHIMAHULLAH) KI JARAH:

ليس بالقوى

AL-JAWAAB:

➤ Ibn Hajar Asqalāni (rahimahullah) ne likha:

ﻭﻗﺎﻝ ﺍﻟﻨﺴﺎﺋﻲ………. ﻓﻲ ﺍﻟﻜﻨﻰ ﻟﻴﺲ ﺑﺎﻟﻘﻮﻱ ﻗﻠﺖ ﻫﺬﺍ ﺗﻠﻴﻴﻦ ﻫﻴﻦ.

“Imām Nasa’i (rahimahullah) ne AL-KUNA me farmāya LAISA BIL-QAWI. Main (Ibn Hajar) kehta hoon Ye Jarah bohat Halki hai.” [Fathul Baari, 1/397 (Darul Fikr)]

● Ghair-Muqallid Kifāyatullah Sanābali ne likha hai: “LAISA BIL-QAWI kaha hai Jo ZA’EEF hone per Dalālat nahi karta.” [Yazeed bin Mu’awiyah per Ilzāmāt Ka Tehqeeqi Jāyzah, Safha: 670]

Is ke alāwah Ye Jarah Imām Nasa’i (rahimahullah) ke Tashaddud ki wajah se bhi MARDOOD hai.

● Ghair-Muqallid Mohammad Gondolvi likhte hain:”Jarah karne waala Muta’nat wa Mutashaddid ho to Us ki TAUSEEQ TO MU’TABAR HAI magar JARAH MU’TABAR NAHI. Allamah Zehbi (rahimahullah) ne MEEZAAN me likha hai ke Yahya bin Sa’eed Mutashaddid hain. Mutashaddideen me Abu Hātim, Nasa’i, Ibn Hibbān wa Ibn Qattān ko bhi shumār karte hain.” [Khairul Kalām, Safha: 46]

(7):.. IBN KHIRĀSH KI JARAH:

صدوق سيء الحفظ

“Sachha hai magar Hāfzah Kamzor hai.”

AL-JAWAAB:

➤ Ghair-Muqallid Kifāyatullah Sanābali ne likha hai: “Ibn Khirāsh ke Qaul ki bhi Koi haisiyat nahi hai kyonke Ye Khud MAJROOH wa RAAFZI hai.” [Izālat ul Karb Fee Tauseeq Simāk bin Harb, Safha: 14]

➤ Ghair-Muqallid Zubair Ali Zai ne Allāmah Zehbi (rahimahullah) se naqal kiya hai: “Yahya bin Sa’eed (Al-Qattān), Ibn Ma’een, Abu Hātim (Al-Raazi) aur Ibn Khirāsh (AL-RAAFZI) MUTASHADDID the.” [Māhnāma Al-Hadees, 59/ 16]

Ibn Khirāsh MUTASHADDID, RAAFZI aur MAJROOH hai. Lihāza aise Shakhs ki Jarah kyonkar Qubool ho sakti hai..?

(8):.. IBN HIBBĀN (RAHIMAHULLAH) KI JARAH:

● Imam Ibne Hibban (Rahimahullah) ne kaha:

كان ممن ينفرد بالمناكير عن المشاهير، لا يعجبنى الاحتجاج بخبره إلا فيما وافق الثقات، ولا يجوز الاعتبار بروايته إلا فيما لم يخالف الاثبات

Yeh mashoor loogu say munkar rewayat k bayaan mein munfarid hota tha, is ki rewayat say hujjut pakadna mujko pasand nahi hai ila yeh kii wo aise rewayat bayaan karay jo motabar raweyu k mutabiq ho, iski rewayat par atibaar karna theek nahi ila jo motabar raweyu k khilaaf na ho.
{Al-Majroheen, Jild no.2, Safa no.120}

● Aur Rabee’a Bin Anas k tarjama mein kahte hai:

والناس يتقون حديثه ما كان من رواية أبى جعفر عنه لأن فيها اضطراب كثير

Iski marweyat say loog bachte thy jo is say Abu Jafar Razi k waste say hai kyunkii Abu Jafar ne jo in say rewayaat nakal kiye hai in mein say kasrat say iztiraab hai.
{Kitabus Siqaat, Jild no.4, Safa no.228}

AL-JAWAAB:

➤ Ghair-Muqallid Kifāyatullah Sanābali ne Abu Ja’far Ar-Raazi ke khilaaf to Ye Jarah pesh kar di magar Jab apne Pasandeedah Raavi Jis ko MUNKAR rivāyat karne ke sāth sāth MUNKAR bhi kaha gaya tha us ka difa’ karte hue likha:
“…..Manākeer rivāyat karne se Ye laazim nahi aata ke rivāyat karne waala hi is ka Zimmedār hai.” [Anwārul Badar, Safha: 172]

Lihāza is bunyād per Ibn Hibbān (rahimahullah) ka Abu Ja’far Ar-Raazi per Kalām karna bhi durust nahi.

Agar is Kalām ko Tasleem bhi kar lete hain to matlab Ye hoga ke Abu Ja’far Ar-Raazi ki Jab Muwafaqat SIQAH raavi se ho jaaye to Un ki Rivāyat se HUJJAT pakadna durust hai.

Ibn Hibbān (rahimahullah) ka Ye kehna ke, Log Ahādees se bachte the Ye Un ka Tashaddud hai. Balke bohat se Muhaddiseen ABU JA’FAR AR-RAAZI (‘an) RABEE’ BIN ANAS ki rivāyat ki TASHEEH wa TEHSEEN karte hain.

➤ Kifāyatullah Sanābali ne apne Pasandeedah Raavi ka difa’ karte hue likha:
“Chounke Ibn Hibbān (rahimahullah) Jarah me MUTASHADDID hain isliye sābit shudah Sareeh Tauseeq ke muqāble me Un ki Jarah ka Koi EITEBAAR nahi…….” [Izālat ul Karb Fee Tauseeq Simāk bin Harb, Safha: 9]

Lihāza Ibn Hibbān (rahimahullah) ki Ye Jarah un ke Tashaddud ki wajah se MARDOOD hai aur Abu Ja’far Ar-Raazi ki TAUSEEQ bohat se Muhaddiseen se Sābit hai.

(9):.. AL-IJLI (RAHIMAHULLAH) KI JARAH:

ليس بالقوى

AL-JAWAAB:

➤ Ghair-Muqallid Kifāyatullah Sanābali ne likha hai: “LAISA BIL-QAWI kaha hai Jo ZA’EEF hone per Dalālat nahi karta.” [Yazeed bin Mu’awiyah per Ilzāmāt Ka Tehqeeqi Jāyzah, Safha: 670]

➤ Ghair-Muqallid Irshād Ul Haq Asri ne likha: “Ye lafz (LAISA BIL-QAWI) bhi Raavi ke Zu’af per Sareeh Daal nahi balke Maulāna Ameer Ali ne to likha hai: LAISA BIL-QAWI ka lafz SADOOQ ke liye iste’māl hota hai.” [Tozeehul Kalām, Safha: 169]

Kya Al-Ijli wa Nasa’i (rahimahumullah) ko MOSIQEEN me shumār kar liya jaaye…?

(10):.. IBN QAYYIM (RAHIMAHULLAH) KI JARAH:

ﻭﺍﻟﻤﻘﺼﻮﺩ ﺃﻥ ﺃﺑﺎ ﺟﻌﻔﺮ ﺍﻟﺮﺍﺯﻱ ﺻﺎﺣﺐ ﻣﻨﺎﻛﻴﺮ ، ﻻ ﻳﺤﺘﺞ ﺑﻤﺎ ﺗﻔﺮﺩ ﺑﻪ ﺃﺣﺪ ﻣﻦ ﺃﻫﻞ ﺍﻟﺤﺪﻳﺚ ﺍﻟﺒﺘﺔ

AL-JAWAAB:

Ibn Qayyim (rahimahullah) ki Jarah Sāhab-e-Manākeer ki bunyād Ibn Hibbān (rahimahullah) ka Qaul ma’loom hota hai aur is Jarah ka ta’lluq Abu Ja’far Ar-Raazi ki MUNFARID rivāyat se hai Jaisa ke Ibn Qayyim (rahimahullah) ne Khud sirāhat kar di hai.

Aur Unhoney Ye Jarah Jis Hadees ke tehat likhi hai wo QUNOOT waali Hadees hai…

ﻭﺃﻣﺎ ﺣﺪﻳﺚ ﺃﺑﻲ ﺟﻌﻔﺮ ﺍﻟﺮﺍﺯﻱ ﻋﻦ ﺍﻟﺮﺑﻴﻊ ﺑﻦ ﺃﻧﺲ ، ﻋﻦ ﺃﻧﺲ ﻗﺎﻝ : ‏( ﻣﺎ ﺯﺍﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﻨﺖ ﻓﻲ ﺍﻟﻔﺠﺮ ﺣﺘﻰ ﻓﺎﺭﻕ ﺍﻟﺪﻧﻴﺎ ‏)

Ibn Turkmāni Hanafi (rahimahullah) ne bhi isi Hadees ke tehat Abu Ja’far Ar-Raazi per Jarah ki hai..

Lekin Bohat se Shuwāfe’ Muhaddiseen ne is QUNOOT waali Hadees hi ki TASHEEH wa TEHSEEN bhi kar rakhi hai. Jaise Imām Abu Abdullah Qurtubi (Tafseer Qurtubi); Imām Abul Abbas Qurtubi (Mufhim) Imām Hākim (Sunan Kubra Bayhaqi); Imām Nawawi (Sharah Al-Muhazzib); Ibn Hajar Asqalāni (Natā’ij Al-Afkār) wagherah…

(11):.. IBN HAJAR (RAHIMAHULLAH) KI JARAH:

صدوق سيء الحفظ خصوصا عن مغيرة

“Sadooq, Hāfzah me Kamzori hai Khusoosan Mughirah ki rivāyat me.” [Taqreeb At-Tehzeeb, Raqam# 8019]

AL-JAWAAB:

Zāhir hai is Jarah ki bunyād Yahya bin Ma’een (rahimahullah) ka Qaul hai.

➤ Ibn Hajar Asqalāni (rahimahullah) ne apni doosri Kitāb me Abu Ja’far Ar-Raazi ka zikr kiya hai aur Koi Jarah naqal nahi ki sivaaye Ek Ta’deel ke..

أبو ﺟﻌﻔﺮ ﺍﻟﺮﺍﺯﻱ ﺍﻟﺘﻤﻴﻤﻲ ﻣﻮﻻﻫﻢ ﻣﺸﻬﻮﺭ ﺑﻜﻨﻴﺘﻪ ﻭﺍﺳﻤﻪ ﻋﻴﺴﻰ ﺑﻦ ﺃﺑﻲ ﻋﻴﺴﻰ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﻣﺎﻫﺎﻥ ﺃﺻﻠﻪ ﻣﻦ ﻣﺮﻭ ﻭﻛﺎﻥ ﻳﺘﺠﺮ ﺍﻟﻰ ﺍﻟﺮﻱ ﻋﻦ ﻋﻄﺎﺀ ﻭﻋﻤﺮﻭ ﺑﻦ ﺩﻳﻨﺎﺭ ﻭﻗﺘﺎﺩﺓ ﻭﻋﻨﻪ ﺃﺑﻮ ﻋﻮﺍﻧﺔ ﻭﺷﻌﺒﺔ ﻗﺎﻝ ﺑﻦ ﻣﻌﻴﻦ ﺛﻘﺔ.

Ibn Ma’een (rahimahullah) ne farmāya: SIQAH. [Lisān Al-Meezān, Raqam# 5427]

Mazeid Ibn Hajar Asqalāni (rahimahullah) ne ABU JA’FAR AR-RAAZI (‘an) RABEE’ BIN ANAS ki Sanad se apni Kitāb FATHUL BAARI me kayi Ahādees rivāyat kar ke Sukoot kiya hai.

Maslan:

ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺟﻌﻔﺮ ﺍﻟﺮﺍﺯﻱ ﻋﻦ ﺍﻟﺮﺑﻴﻊ ﺑﻦ ﺃﻧﺲ ﻋﻦ ﺃﺑﻲ ﺍﻟﻌﺎﻟﻴﺔ ﻓﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ : ﺇﻥ ﺍﻟﻠﻪ ﻳﺄﻣﺮﻛﻢ ﺃﻥ ﺗﺬﺑﺤﻮﺍ ﺑﻘﺮﺓ

● Ghair-Muqallid Kifayatullah Sanābali ne likha: “Aur Hāfiz Ibn Hajar (rahimahullah) ne Muqaddamah FATHUL BAARI me Ye sirāhat kar di hai ke wo FATHUL BAARI me Jis rivāyat per SUKOOT (Khamoshi) Ikhtiyār karte hain, wo Un ke nazdeek SAHEEH Ya HASAN hoti hai.” [Anwārul Badar, Safha: 84]

➤ Balke Ibn Hajar Asqalāni (rahimahullah) ne ABU JA’FAR AR-RAAZI (‘an) RABEE’ BIN ANAS se QUNOOT waali Hadees ki Sareeh taur per TEHSEEN bhi ki hai.

هذا حديث حسن، أخرجه أحمد عن عبد الرزاق عن أبي جعفر  الرازي.

[Natā’ij Al-Afkār Fee Takhreej Ahādees Al-Azkār, 2/136 (Daar Ibn Kaseer)]

Hāsil ye ke, Abu Ja’far Ar-Raazi ke Hāfzah ki Kamzori Khusoosan Mughirah ki rivāyat se ta’lluq rakhti hai.

Ghair-Muqallideen to Ibn Hajar (rahimahullah) ki Aam Jarah ko bhi Muzir nahi maante Jab ke Abu Ja’far Ar-Raazi per Khaas Jarah hai.

● Chunanchah Kifāyatullah Sanābali ne SADOOQ SAYY UL HIFZ ki Jarah ka Jawāb dete hue likha: “Arz hai ke Ibn Hajar (rahimahullah) ke nazdeek Is SEEGHAH se TAZ’EEF murād nahi hoti balke Un ke nazdeek HASAN UL HADEES hote hain.” [Anwārul Badar, Safha: 174]

Ma’loom hua ke Abu Ja’far Ar-Raazi HASANUL HADEES hain.

(12):.. ZAKARIYYA AL-SĀJI (RAHIMAHULLAH) KI JARAH:

صدوق ليس بمتقن

AL-JAWAAB:

Ghair-Muqallid Kifāyatullah ne likha: “Imām Sāji bhi Jarah karne me Mutashaddid hain kyonke Aap ne bohat saare Ruvāth per bila wajah Kalām kiya hai.” [Anwārul Badar, Safha: 181]

Aur Mutashaddid ki Jarah Qābil-e-Qubool nahi hoti.

(13):.. GHAIR-MUQALLID ALBĀNI KI JARAH:

Ghair-Muqallid Albāni ki Jarah Kyonkar Qubool ho sakti hai..? Wo to Ek Mut’assib Shakhs tha.

Ghair-Muqallid Albāni ka Tazād bhi dekhye ke ek taraf Abu Ja’far Ar-Raazi ko ZA’EEF kaha hai. [SALAT AL-TARĀWEEH, Safha: 69-70]

Lekin Doosri taraf ABU JA’FAR AR-RAAZI (‘an) RABEE’ BIN ANAS ki Sanad se Hadees naqal kar ke Us ko SAHEEH kaha hai.

( ﺻﺤﻴﺢ ‏) ﺣﺪﺛﻨﺎ ﻋﻤﺮﻭ ﺑﻦ ﻋﻠﻲ ﺣﺪﺛﻨﺎ ﺧﺎﻟﺪ ﺑﻦ ﻳﺰﻳﺪ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﺟﻌﻔﺮ ﺍﻟﺮﺍﺯﻱ ﻋﻦ ﺍﻟﺮﺑﻴﻊ ﺍﺑﻦ ﺃﻧﺲ ﻋﻦ ﺃﻧﺲ ﻗﺎﻝ ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻋﻠﻴﻜﻢ ﺑﺎﻟﺪﻟﺠﺔ ﻓﺈﻥ ﺍﻷﺭﺽ ﺗﻄﻮﻯ ﺑﺎﻟﻠﻴﻞ .

[Saheeh wa Za’eef Abu Dawood, Raqam# 2571]

➤ Ghair-Muqallid Zubair Ali Zai ne likha: “Rivāyat ki TASHEEH wa TEHSEEN Us ke har har Raavi ki TAUSEEQ hoti hai.” [Muqaddamah Juz’ Rafayadain Safha: 14]

Is ka matlab Ye hoga ke Albāni ke nazdeek Abu Ja’far Ar-Raazi SIQAH hain.

Agar Koi Ghair-Muqallid Ye kahe ke, Albāni ne Hadees ko SAHEEH Shuwāhidāt wa Mutābi’āt ki bina per kaha hai to is ka matlab Ye hoga ke Zubair Ali Zai ka Usool BAATIL wa MARDOOD hai aur is Usool ki bunyād per Zubair Ali ne ab tak Jitne apne Pasandeedah Raaviyo’n ki Tauseeq ki hai, Wo sab BAATIL hai.

Aur Is se Ye baat bhi sābit hoti hai ke Shwāhidāt ki bunyād per Abu Ja’far Ar-Raazi ki Hadees SAHEEH ka darjah rakhti hai.

(B):.. MU’ADDALEEN:

(1):.. Imām Ahmed bin Hanbal (rahimahullah)……… SAALIHUL HADEES. [Tāreekh Baghdād ba-Tehqeeq Bashar Awaad, Raqam# 5796; Doosra Nuskhah: Raqam# 5843 (Darul Kutab Ilmiyah)]

(2):.. Ali bin Madeeni (rahimahullah)…………. SIQAH. [Su’ālāt Muhammad bin Usmān bin Abi Shaybah, Safha: 122, Raqam# 148]

(3):.. Yahya bin Ma’een (rahimahullah) se Kayi rivāyāt marwi hain.

➤ Ahmed bin Zaheer ki rivāyat me hai:

حدثنا ﺃﺣﻤﺪ ﺑﻦ ﺯﻫﻴﺮ، ﻗﺎﻝ : ﺳﺌﻞ ﻳﺤﻴﻰ ﺑﻦ ﻣﻌﻴﻦ ﻋﻦ ﺃﺑﻲ ﺟﻌﻔﺮ ﺍﻟﺮﺍﺯﻱ، ﻓﻘﺎﻝ : ﺻﺎﻟﺢ

Maine Yahya bin Ma’een (rahimahullah) se Abu Ja’far Ar-Raazi ke baare me poocha to farmāya: SAALIH. [Tāreekh Baghdād]

➤ Abu Bakr bin Abi Khaysma ki rivāyat Jo Un ki Kitāb se naqal ki gayi hai:

 نا أبو بكر بن ابى خيثمة في كتابه إلى قال سئل يحيى بن معين عن ابى جعفر الرازي فقال صالح

Maine Yahya bin Ma’een (rahimahullah) se Abu Ja’far Ar-Raazi ke baare me sawāl kiya to farmāya: SAALIH. [Al-Jarah wa Ta’deel Li Ibn Abi Hātim, 6/281, Raqam# 1556]

➤ Ibn Al-Ghallābi ki rivāyat me hai:

حدثنا ﺍﺑﻦ ﺍﻟﻐﻼﺑﻲ، ﻗﺎﻝ : ﻗﺎﻝ ﺃﺑﻮ ﺯﻛﺮﻳﺎ : ﺃﺑﻮ ﺟﻌﻔﺮ ﺍﻟﺮﺍﺯﻱ ﺛﻘﺔ.

Abu Zakariyya (rahimahullah) ne farmāya: Abu Ja’far Ar-Raazi SIQAH hain. [Tāreekh Baghdād]

➤ Is’hāq bin Mansoor ki rivāyat me hai:

نا عبد الرحمن قال ذكره ابى عن اسحاق بن منصور عن يحيى بن معين انه قال أبو جعفر الرازي ثقة.

Yahya bin Ma’een (rahimahullah) ne farmāya: Abu Ja’far Ar-Raazi SIQAH hain. [Al-Jarah wa Ta’deel Li Ibn Abi Hātim, 6/281, Raqam# 1556; Al-Istigna li Ibn Abdul Barr, Safha: 412, Raqam# 515 (Jami’a Ummul Qur’a, Makkah)]

➤ Ibn Muhriz ki rivāyat me hai:

سمعت يحيى بن معين يقول: أبو جعفر الرازي عيسى بن ماهان، قلت: كيف هو؟ قال: ثقة.

Yahya bin Ma’een (rahimahullah) ko Abu Ja’far Ar-Raazi Eisa bin Māhān ke baare me farmāte suna. Maine poocha: Wo kaisa hai.? Farmāya: SIQAH hai. [Mu’arifat Ar-Rijaal, 2/90, Raqam# 225]

➤ Yazeed Ibn Al-Haysam ki rivāyat me hai:

أبو جعفر الرازي، ليس به بأس.

Abu Ja’far Ar-Raazi me Koi harj nahi hai. [Min Kalām Abi Zakariyyah Yahya bin Ma’een Fee Ar-Rijaal, Safha: 50, Raqam# 82]

➤ Khateeb Baghdādi (rahimahullah) ne Ahmed bin Abi Khaysma se rivāyat naqal ki hai ke:

ﻋﻦ ﺃﺣﻤﺪ ﺑﻦ ﺃﺑﻲ ﺧﻴﺜﻤﺔ ﺃﻧﻪ ﻗﺎﻝ : ﻗﻠﺖ ﻟﻴﺤﻴﻰ ﺑﻦ ﻣﻌﻴﻦ : ﺇﻧﻚ ﺗﻘﻮﻝ : ﻓﻼﻥ ﻟﻴﺲ ﺑﻪ ﺑﺄﺱ؟ ﻗﺎﻝ : ﺇﺫﺍ ﻗﻠﺖ ﻟﻚ : ﻟﻴﺲ ﺑﻪ ﺑﺄﺱ ﻓﻬﻮ ﺛﻘﺔ.

Maine Yahya bin Ma’een (rahimahullah) se poocha ke Aap Jo kehte hain ke fala’n LAISA BIHI BA’AS se Kya murād hai.?
Farmāya: Agar Main kahoon LAISA BIHI BA’AS to is se murād Wo SIQAH hai. [Al-Kifāyah, Safha: 22; Lisān Al-Meezān]

Yahya bin Ma’een (rahimahullah) ke nazdeek Abu Ja’far Ar-Raazi SIQAH hain, Un me Koi Harj nahi…

(4):.. Ibn Hajar Asqalāni (rahimahullah) apna Faislah dete hue farmāte hain: SADOOQ SAYY AL-HIFZ

● Kifāyatullah Sanābali ne SADOOQ SAYY UL HIFZ ki Jarah ka Jawāb dete hue likha: “Arz hai ke Ibn Hajar (rahimahullah) ke nazdeek Is SEEGHAH se TAZ’EEF murād nahi hoti balke Un ke nazdeek HASAN UL HADEES hote hain.” [Anwārul Badar, Safha: 174]

(5):.. Allāmah Zehbi (rahimahullah) Abu Ja’far Ar-Raazi per Jāriheen ki Jarah se wāqif hone ke ba-wajood apna Faislah dete hue likhte hain:

ﻋﻴﺴﻰ ﺑﻦ ﺃﺑﻲ ﻋﻴﺴﻰ ‏[ ﻋﻮ ‏] ﻣﺎﻫﺎﻥ، ﺃﺑﻮ ﺟﻌﻔﺮ ﺍﻟﺮﺍﺯﻱ .
ﺻﺎﻟﺢ ﺍﻟﺤﺪﻳﺚ.

Eisa bin Abi Eisa Māhān, Abu Ja’far Ar-Raazi SAALIHUL HADEES hain. [Meezān Al-I’tidāl, 3/319, Raqam# 6595]

➤ Aur doosri Jagah per farmāte hain:

ﻋﻪ / ﻋﻴﺴﻰ ﺑﻦ ﺃﺑﻲ ﻋﻴﺴﻰ ﻣﺎﻫﺎﻥ ﺃﺑﻮ ﺟﻌﻔﺮ ﺍﻟﺮﺍﺯﻱ ﺻﺪﻭﻕ

Eisa bin Abi Eisa Māhān, Abu Ja’far Ar-Raazi SADOOQ hain. [Al-Mughni Fiz Zu’afa’, Raqam# 4820]

➤ Imām Hākim (rahimahullah) ne ABU JA’FAR AR-RAAZI (‘an) RABEE’ BIN ANAS ki Sanad se Mut’addad Ahādees rivāyat ki hain aur Un ki TASHEEH ki hai. Aur Allāmah Zehbi (rahimahullah) ne TALKHEES AL-MUSTADRAK me Un ki TASHEEH ko bar-qaraar rakha hai.

Maslan:

ﺃﺧﺒﺮﻧﺎ ﺃﺑﻮ ﻋﺒﺪ ﺍﻟﻠﻪ ﻣﺤﻤﺪ ﺑﻦ ﻳﻌﻘﻮﺏ ﺍﻟﺤﺎﻓﻆ ﺛﻨﺎ ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﻟﻮﻫﺎﺏ ﺑﻦ ﺣﺒﻴﺐ ﺍﻟﻌﺒﺪﻱ ﺛﻨﺎ ﺟﻌﻔﺮ ﺑﻦ ﻋﻮﻥ ﺃﻧﺒﺄ ﺃﺑﻮ ﺟﻌﻔﺮ ﺍﻟﺮﺍﺯﻱ ﻋﻦ ﺍﻟﺮﺑﻴﻊ ﺑﻦ ﺃﻧﺲ ﻋﻦ ﺃﺑﻲ ﺍﻟﻌﺎﻟﻴﺔ ﻋﻦ ﺃﺑﻲ ﺑﻦ ﻛﻌﺐ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻪ : ﺃﻧﻪ ﻛﺎﻥ ﻳﻘﺮﺃﻫﺎ { ﻓﻤﻦ ﻟﻢ ﻳﺠﺪ ﻓﺼﻴﺎﻡ ﺛﻼﺛﺔ ﺃﻳﺎﻡ } ﻣﺘﺘﺎﺑﻌﺎﺕ.
ﻫﺬﺍ ﺣﺪﻳﺚ ﺻﺤﻴﺢ ﺍﻹﺳﻨﺎﺩ ﻭ ﻟﻢ ﻳﺨﺮﺟﺎﻩ
ﺗﻌﻠﻴﻖ ﺍﻟﺬﻫﺒﻲ ﻗﻲ ﺍﻟﺘﻠﺨﻴﺺ : ﺻﺤﻴﺢ

[Al-Mustadrak Lil Hākim ba-Tehqeeq Mustafa Abdul Qādir Ata’, 2/303, Raqam# 3091; Doosra Nuskhah: 2/276 (Da’iratul Mu’arif Hyderabad)]

(6):.. Ibn Ammār Al-Mawsili (rahimahullah) ne farmāya:

أخبرنا الحسين بن إدريس قال قال بن عمار أبو جعفر الرازي ثقة

Abu Ja’far Ar-Raazi SIQAH hain. [Tāreekh Baghdād]

(7):.. Abi Hātim Ar-Raazi (rahimahullah) apna faislah dete hue farmāte hain:

نا عبد الرحمن قال سمعت ابى يقول أبو جعفر الرازي ثقة صدوق صالح الحديث.

Abu Ja’far Ar-Raazi SIQAH, SADOOQ, SAALIHUL HADEES hain. [Al-Jarah wa Ta’deel Li Ibn Abi Hātim, 6/281, Raqam# 1556]

Ye Mutashaddid hain aur In ka Tauseeq karna bohat Ehmiyat rakhta hai.

(8):.. Ibn Shāheen (rahimahullah) farmāte hain:

وأبو جعفر الرازي وهو عيسى بن عبدالله التميمي صالح.

Abu Ja’far Ar-Raazi SAALIH hain. [Tāreekh Asma’ As-Siqāt, Raqam# 1070]

(9):.. Ibn Adi (rahimahullah) ABU JA’FAR AR-RAAZI (‘an) RABEE’ BIN ANAS ki Sanad se rivāyat kar ke farmāte hain:

ﻭﻷﺑﻲ ﺟﻌﻔﺮ ﺍﻟﺮﺍﺯﻱ ﺃﺣﺎﺩﻳﺚ ﺻﺎﻟﺤﺔ ﻣﺴﺘﻘﻴﻤﺔ ﻳﺮﻭﻳﻬﺎ ﻭﻗﺪ ﺭﻭﻯ ﻋﻨﻪ ﺍﻟﻨﺎﺱ ﻭﺃﺣﺎﺩﻳﺜﻪ ﻋﺎﻣﺘﻬﺎ ﻣﺴﺘﻘﻴﻤﺔ ﻭﺃﺭﺟﻮ ﺃﻧﻪ ﻻ ﺑﺄﺱ ﺑﻪ.

Abi Ja’far ke paas Durust aur Saheeh Ahādees hain, Logo’n ne in se rivāyat ki hai aur in ki Ahādees Aam taur per Mustaqeem (Saheeh wa Hasan) hoti hain aur Main Umeed karta hoon ke Un me Koi Harj Nahi hai. [Al-Kāmil Fee Zu’afa’ Ar-Rijaal, Raqam# 1400, (Darul Kutab Ilmiyah)]

(10):.. Ibn Sa’d (rahimahullah) farmāte hain:

ﻭﻛﺎﻥ ﺛﻘﺔ

Abu Ja’far Ar-Raazi SIQAH the. [Tāreekh Baghdād, Raqam# 5843, (Darul Kutab Ilmiyah)]

(11):.. Imām Hākim (rahimahullah) ABU JA’FAR AR-RAAZI (‘an) RABEE’ BIN ANAS ki Sanad se Apne Shāgird Imām Bayhaqi (rahimahullah) ko Hadees rivāyat kar ke farmāya:

قال أبو عبد الله هذا إسناد صحيح سنده، ثقة رواته. والربيع بن أنس تابعي معروف من أهل البصرة. سمع أنس بن مالك روى عنه سليمان التيمي وعبد الله بن المبارك وغيرهما وقال أبو محمد بن أبي حاتم سألت أبي وأبا زرعة عن الربيع بن أنس فقالا صدوق ثقة

Is ki Sanad SAHEEH hai, Sanad ke Raavi SIQAH hain. Aur Rabee’ bin Anas Ahl-e-Basrah ke Ma’roof Tāba’ee hain. Anas bin Mālik (raziallāhu ta’ala anhu) se Suna hai aur Suleimān At-Taymi wa Abdullah bin Mubārak wagherah ne Un se rivāyat ki hai. Aur Abu Muhammad bin Abi Hātim ne apne Wālid aur Abu Zur’ah se Rabee’ bin Anas ke baare me poocha to dono ne farmāya: SADOOQ, SIQAH. [Sunan Al-Kubra Lil Bayhaqi Ba-tehqeeq Abdul Qādir Ata’, Raqam# 2927]

(12):.. Ibn Abdul Barr (rahimahullah) likhte hain:

وهو عندهم ثقة، عالم بتفسير القرآن

Abu Ja’far Ar-Raazi, Wo Hamāre nazdeek SIQAH hain, Qur’an ki Tafseer ke Aalim hain. [Al-Istigna li Ibn Abdul Barr, Safha: 412, Raqam# 515 (Jami’a Ummul Qur’a, Makkah)]

(13):.. Ameerul-Mu’mineen Fil Hadees, Shu’bah bin Al-Hajjāj (rahimahullah) ne Abu Ja’far Ar-Raazi se rivāyat li hai Jaisa ke Ibn Hajar Asqalāni (rahimahullah) ne zikr kiya hai.

أبو ﺟﻌﻔﺮ ﺍﻟﺮﺍﺯﻱ ﺍﻟﺘﻤﻴﻤﻲ ﻣﻮﻻﻫﻢ ﻣﺸﻬﻮﺭ ﺑﻜﻨﻴﺘﻪ ﻭﺍﺳﻤﻪ ﻋﻴﺴﻰ ﺑﻦ ﺃﺑﻲ ﻋﻴﺴﻰ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﻣﺎﻫﺎﻥ ﺃﺻﻠﻪ ﻣﻦ ﻣﺮﻭ ﻭﻛﺎﻥ ﻳﺘﺠﺮ ﺍﻟﻰ ﺍﻟﺮﻱ ﻋﻦ ﻋﻄﺎﺀ ﻭﻋﻤﺮﻭ ﺑﻦ ﺩﻳﻨﺎﺭ ﻭﻗﺘﺎﺩﺓ ﻭﻋﻨﻪ ﺃﺑﻮ ﻋﻮﺍﻧﺔ ﻭﺷﻌﺒﺔ ﻗﺎﻝ ﺑﻦ ﻣﻌﻴﻦ ﺛﻘﺔ.

[Lisān Al-Meezān, Raqam# 5427]

➤ Aur Shu’bah sirf SIQAH se rivāyat karte hain Jaisa ke Ibn Abdul Barr (rahimahullah) ne bayān kiya hai:

إذا كان أصل مذهبه أن لا يأخذ إلا عن ثقة ﻛﻤﺎﻟﻚ ﻭﺷﻌﺒﺔ.

[At-Tam’heed Li Ibn Abdul Barr, 1/ 17]

➤ Aur Ibn Hajar Asqalāni (rahimahullah) likhte hain:

ﻣﻦ ﻋﺮﻑ ﻣﻦ ﺣﺎﻟﻪ ﺃﻧﻪ ﻻ ﻳﺮﻭﻱ ﺇﻻ ﻋﻦ ﺛﻘﺔ، ﻓﺈﻧﻪ ﺇﺫﺍ ﺭﻭﻯ ﻋﻦ ﺭﺟﻞ ﻭﺻﻒ ﺑﻜﻮﻧﻪ ﺛﻘﺔ ﻋﻨﺪﻩ، ﻛﻤﺎﻟﻚ، ﻭﺷﻌﺒﺔ، ﻭﺍﻟﻘﻄﺎﻥ، ﻭﺍﺑﻦ ﻣﻬﺪﻱ، ﻭﻃﺎﺋﻔﺔ ﻣﻤﻦ ﺑﻌﺪﻫﻢ .

“Jo unke haal Ko jaanta hai ke wo sirf SIQAH se rivāyat karte hain, pas jab wo kisi shakhs se rivāyat karte hain wo un ke nazdeek SIQAH hota hai jaise Mālik, Shu’bah, Qattān, Ibn Mehdi, aur ek Jama’t jo un ke ba’d hai.” [Lisān Al-Meezān, 1/15]

(14):.. Ibn Tāhir Al-Maqdisi (rahimahullah) likhte hain:

رواه أبو جعفر الرازي عيسى بن ماهان: عن ليث عن عكرمة عن ابن عباس. وأبو جعفر ﺃﺭﺟﻮ ﺃﻧﻪ ﻻ ﺑﺄﺱ ﺑﻪ.

Aur Abu Ja’far ke baare me Main Khiyaal karta hoon ke Us me Koi harj nahi. [Zakheerat Al-Huffāz, Raqam# 4034]

(15):.. Ibn Khuzaymah (rahimahullah) ne ABU JA’FAR AR-RAAZI se apni SAHEEH me rivāyat li hai.

ﺃﺧﺒﺮﻧﺎ ﺃﺑﻮ ﻃﺎﻫﺮ ، ﻧﺎ ﺃﺑﻮ ﺑﻜﺮ ﻧﺎ ﻋﻴﺴﻰ ﺑﻦ ﺃﺑﻲ ﺣﺮﺏ ، ﻧﺎ ﻳﺤﻴﻰ ﺑﻦ ﺃﺑﻲ ﺑﻜﻴﺮ ، ﻧﺎ ﺃﺑﻮ ﺟﻌﻔﺮ ﺍﻟﺮﺍﺯﻱ ، ﺛﻨﺎ ﺣﺼﻴﻦ ﺑﻦ ﻋﺒﺪ ﺍﻟﺮﺣﻤﻦ ، ﻋﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ﺑﻦ ﺷﺪﺍﺩ ، ﻋﻦ ﺍﺑﻦ ﺃﻡ ﻣﻜﺘﻮﻡ ، ﺃﻥ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ

[Saheeh Ibn Khuzaymah, Raqam# 1479]

Ibn Khuzaymah (rahimahullah) ne apni Kitāb ke shuroo’ me Ye batāya ke Wo apni Is SAHEEH me AADIL Ruvāth se hi rivāyāt li hai. Isliye Ibn Khuzaymah (rahimahullah) ke nazdeek Abu Ja’far Ar-Raazi SIQAH hain.

ﻣﺨﺘﺼﺮ ﺍﻟﻤﺨﺘﺼﺮ ﻣﻦ ﺍﻟﻤﺴﻨﺪ ﺍﻟﺼﺤﻴﺢ ﻋﻦ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﻨﻘﻞ ﺍﻟﻌﺪﻝ ﻋﻦ ﺍﻟﻌﺪﻝ ﻣﻮﺻﻮﻻ ﺇﻟﻴﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻦ ﻏﻴﺮ ﻗﻄﻊ ﻓﻲ ﺃﺛﻨﺎﺀ ﺍﻹﺳﻨﺎﺩ ﻭﻻ ﺟﺮﺡ ﻓﻲ ﻧﺎﻗﻠﻲ ﺍﻷﺧﺒﺎﺭ

(16):.. Ibn Hazam Zāhiri (rahimahullah) ne ABU JA’FAR AR-RAAZI (‘an) RABEE’ BIN ANAS ki Sanad se apni Kitāb AL-MUHALLA me rivāyat ki hai.

ﺣﺪﺛﻨﺎ ﻋَﺒْﺪُ ﺍﻟﻠَّﻪِ ﺑْﻦُ ﺭَﺑِﻴﻊٍ ، ﺛِﻨَﺎ ﻋُﻤَﺮُ ﺑْﻦُ ﻋَﺒْﺪِ ﺍﻟْﻤَﻠِﻚِ ، ﺛِﻨَﺎ ﻣُﺤَﻤَّﺪُ ﺑْﻦُ ﺑَﻜْﺮٍ ، ﺛِﻨَﺎ ﺳُﻠَﻴْﻤَﺎﻥُ ﺑْﻦُ ﺍﻟْﺄَﺷْﻌَﺚِ ، ﺛِﻨَﺎ ﺯُﻫَﻴْﺮُ ﺑْﻦُ ﺣَﺮْﺏٍ ، ﺛِﻨَﺎ ﻣُﺤَﻤَّﺪُ ﺑْﻦُ ﻋَﺒْﺪِ ﺍﻟﻠَّﻪِ ﺍﻟْﺄَﺳَﺪِﻱُّ ، ﺛِﻨَﺎ ﺃَﺑُﻮ ﺟَﻌْﻔَﺮٍ ﺍﻟﺮَّﺍﺯِﻱّ ، ﻋَﻦِ ﺍﻟﺮَّﺑِﻴﻊِ ﺑْﻦِ ﺃَﻧَﺲٍ ﻋَﻦْ ﺟَﺪَّﻳْﻪِ ، ﻗَﺎﻟَﺎ : ﺳَﻤِﻌْﻨَﺎ ﺃَﺑَﺎ ﻣُﻮﺳَﻰ ﺍﻟْﺄَﺷْﻌَﺮِﻱَّ ، ﻳَﻘُﻮﻝُ : ﻗﺎﻝ ﺭَﺳُﻮﻝُ ﺍﻟﻠَّﻪِ ﺻَﻠَّﻰ ﺍﻟﻠَّﻪُ ﻋَﻠَﻴْﻪِ ﻭَﺳَﻠَّﻢَ

Ibn Hazam Zāhiri (rahimahullah) ne apni Kitāb ke Muqaddamah me likha hai ke Unhoney SAHEEH aur SIQAH Raaviyo’n se rivāyat li hai.

ﻭﻟﻴﻌﻠﻢ ﻣﻦ ﻗﺮﺃ ﻛﺘﺎﺑﻨﺎ ﻫﺬﺍ ﺃﻧﻨﺎ ﻟﻢ ﻧﺤﺘﺞ ﺇﻻ ﺑﺨﺒﺮ ﺻﺤﻴﺢ ﻣﻦ ﺭﻭﺍﻳﺔ ﺍﻟﺜﻘﺎﺕ ﻣﺴﻨﺪ ، ﻭﻻ ﺧﺎﻟﻔﻨﺎ ﺇﻻ ﺧﺒﺮﺍ ﺿﻌﻴﻔﺎ ﻓﺒﻴﻨﺎ ﺿﻌﻔﻪ ، ﺃﻭ ﻣﻨﺴﻮﺧﺎ ﻓﺄﻭﺿﺤﻨﺎ ﻧﺴﺨﻪ، ﻭﻣﺎ ﺗﻮﻓﻴﻘﻨﺎ ﺇﻻ ﺑﺎﻟﻠﻪ .

Lihāza Ibn Hazam Zāhiri ke nazdeek Abu Ja’far Ar-Raazi SIQAH hain.

(17):.. Ziya’ Al-Maqdisi (rahimahullah) ne ABU JA’FAR AR-RAAZI (‘an) RABEE’ BIN ANAS ki Sanad se Kayi rivāyāt Apni AL-MUKHTARAH me laayi hain Jaisa ke 20 Raka’t Tarāweeh ki Hadees bhi isi Sanad se marwi hai.

أخبرنا أبو عبد الله محمود بن أحمد بن عبد الرحمن الثقفي – بأصبهان – أن سعيد بن أبي الرجاء الصيرفي، أخبرهم – قراءة عليه – أنا عبد الواحد بن أحمد البقال، أنا عبيد الله بن يعقوب بن إسحاق، أنا جدي إسحاق بن إبراهيم بن محمد بن جميل، أنا أحمد بن منيع، أنا الحسن بن موسى، نا أبو جعفر الرازي، عن الربيع بن أنس، عن أبي العالية، عن أبي بن كعب

[Al-Mukhtārah, Jild: 3/ Safha: 367]

(18):.. Abu Bakr Al-Hāzimi (rahimahullah) ABU JA’FAR AR-RAAZI (‘an) AASIM ki Sanad se Hadees naqal kar ke likhte hain:

هذا إسناد متصل ورواته ثقات.

Is ki Sanad Muttasil aur is ke Raavi SIQAH hain. [Al-I’tibār Fee Bayān Nāsikh Wa Mansookh, Safha: 96]

(19):.. Imām Abu Abdullah Qurtubi (rahimahullah) ABU JA’FAR AR-RAAZI (‘an) RABEE’ BIN ANAS ki Sanad se rivāyat ke baare me likhte hain:

وروى الدارقطني بإسناد صحيح عن أنس ﺃﻧﻪ ﻗﺎﻝ : ﻣﺎ ﺯﺍﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﻨﺖ ﻓﻲ ﺻﻼﺓ ﺍﻟﻐﺪﺍﺓ ﺣﺘﻰ ﻓﺎﺭﻕ ﺍﻟﺪﻧﻴﺎ .

Aur Imām Dārqutni (rahimahullah) ne Anas (raziallāhu ta’ala anhu) se SAHEEH SANAD se rivāyat kiya hai……… [Tafseer Al-Qurtubi, Tehat Surah Al-Imrān: 128-129]

(20):.. Imām Nawawi (rahimahullah) ABU JA’FAR AR-RAAZI (‘an) RABEE’ BIN ANAS ki Hadees ke baare me likhte hain:

ﻭﺍﺣﺘﺞ ﺃﺻﺤﺎﺑﻨﺎ ﺑﺤﺪﻳﺚ ﺃﻧﺲ ﺭﺿﻲ ﺍﻟﻠﻪ ﻋﻨﻪ ” ﺃﻥ ﺍﻟﻨﺒﻲ ﺻﻠﻰ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﻨﺖ ﺷﻬﺮﺍ ﻳﺪﻋﻮﺍ ﻋﻠﻴﻬﻢ ﺛﻢ ﺗﺮﻙ ﻓﺄﻣﺎ ﻓﻲ ﺍﻟﺼﺒﺢ ﻓﻠﻢ ﻳﺰﻝ ﻳﻘﻨﺖ ﺣﺘﻰ ﻓﺎﺭﻕ ﺍﻟﺪﻧﻴﺎ ” ﺣﺪﻳﺚ ﺻﺤﻴﺢ ﺭﻭﺍﻩ ﺟﻤﺎﻋﺔ ﻣﻦ ﺍﻟﺤﻔﺎﻅ ﻭﺻﺤﺤﻮﻩ

Hamāre Sāthiyo’n ne Anas (raziallāhu ta’ala anhu) ki Hadees se Ihtijaaj kiya hai……………….. Hadees SAHEEH hai, Huffāz ki Ek Jama’t ne Is ko rivāyat kiya hai aur TASHEEH ki hai. [Al-Majmoo’ Sharah Al-Muhazzab, 2/101; Doosra Nuskhah: 3/504]

(21):.. Nooruddin Haysmi (rahimahullah) ne ABU JA’FAR AR-RAAZI (‘an) RABEE’ BIN ANAS ki ek rivāyat ke tehat likha hai:

رواه أحمد ورجاله ثقات، وفي أبي جعفر الرازي كلام ﻻ ﻳﻀﺮ ﻭﻫﻮ ﺛﻘﺔ

Is ko Imām Ahmed (rahimahullah) ne rivāyat kiya hai aur Is ke Raavi SIQAH hain, Aur Is me ABU JA’FAR AR-RAAZI hain Jin per Kalām (Jarah) kiya gaya hai lekin Ye Muzir nahi aur Wo SIQAH hain. [Majmua Az-Zawā’id, Raqam# 8140]

(22):.. Ahmed Al-Busayri (rahimahullah) ne ABU JA’FAR AR-RAAZI (‘an) RABEE’ BIN ANAS ki ek rivāyat ke tehat likha:

هذا إسناد مرسل رواته ثقات.

[It’hāf Al-Khayrah, 6/164, Raqam# 5583]

(23):.. Allāmah Jalāluddin Suyooti (rahimahullah) likhte hain:

وأما أبي بن كعب فعنه نسخة كبيرة يرويها ﺃﺑﻮ ﺟﻌﻔﺮ ﺍﻟﺮﺍﺯﻱ ﻋﻦ ﺍﻟﺮﺑﻴﻊ ﺑﻦ ﺃﻧﺲ ﻋﻦ ﺃﺑﻲ ﺍﻟﻌﺎﻟﻴﺔ عنه وهذا إسناد صحيح

[Al-Itiqān Fee Uloom Al-Qur’an, 4/498 (Darul Fikr)]

(24):..  Muhammad bin Yusuf Sālihi (rahimahullah) likhte hain:

وفي سنده أبو جعفر الرازي وهو صدوق الحفظ

Is ki Sanad me Abu Ja’far Ar-Raazi hain aur Wo Sadooq Al-Hifz hain. [Subulul Huda Wal Rashhad, 3/38 (Darul Kutab Ilmiyah)]

AL-HAASIL:

(i):.. Eisa bin Abi Eisa Māhān, Abu Ja’far Ar-Raazi MUKHTALIF FEEH Raavi hain.

(ii):.. Wo Khusoosan Mughirah ki rivāyat me GHALTI karte.

(iii):.. Bohat se Muhaddiseen ABU JA’FAR AR-RAAZI (‘an) RABEE’ BIN ANAS ki rivāyāt se Ihtijaaj karte aur MUTLAQAN Sanad Ya Hadees ki TASHEEH wa TEHSEEN karte Jaise Ibn Hajar Asqalāni, Imām Zehbi, Imām Hākim, Ibn Hazam Zāhiri, Imām Abu Abdullah Qurtubi, Ziya’ Al-Maqdisi, Imām Nawawi, Nooruddin Haysmi, Ahmed Al-Busayri, Jalāluddin Suyooti aur Ghair-Muqallid Albāni wagherah…

(iv):.. Ba’z Muhaddiseen ke nazdeek Abu Ja’far Ar-Raazi ki MUNFARID HADEES Hujjat nahi hai. Lekin Mutābi’āt wa Shuwāhidāt ki bina per Un ki Hadees HASAN balke SAHEEH ka Darjah rakhti hai.

HADEES KA DARJAH:

Ye Hadees ma’e Shuwāhidāt SAHEEH LI-GHAIRIHI hai.

Min-Jānib: Sameer Mughal

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