Naaf Ke Neechay Haath Baandhne Ki Hadees Saheeh Hai

Bismillaahir Rahmaanir Raheem

Hazrat Ali (raziallahu anhu) ne farmaaya: “Be-shakk.! Farz Namaaz ki SUNNAT me se (Ye bhi) hai ke Haath ko Haath per Naaf Ke Neechay rakha Jaaye.” [Ahaadees Al-Mukhtaarah, Raqam# 772]

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Ghair-Muqallideen (Naam Nihaad) Ahl-e-Hadees Ka Usool:
Firqa Ahl-e-Hadees ke mutaabiq Ziya’ Al-Maqdasi (rahimahullah) ka kisi hadees ki Takhreej karna Un ke nazdeek Tasheeh ki daleel hai.

Chunanchah Ghair-Muqallid Zubair Ali Zai ne likha hai: “Ziya’ Al-Maqdasi (rahimahullah) ne Ye Asar Apni AL-MUKHTAARAH me laa kar Apne Nazdeek Is ka SAHEEH hona saabit kar diya hai.” [Te’daad Raka’t Qiyaam-e-Ramazan, Page: 23]

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Pas Hamaari Peish kardah Hadees Ziya’ Maqdasi (rahimahullah) ke nazdeek Sahih hai.

Isi tarah Haafiz Ibne Qayyim (rahimahullah) likhte hain:
“Hazrat Ali (raziallahu anhu) se marwi hai ke Hatheiliyo’n par Hatheliyon ko Naaf ke Neeche rakhna SUNNAT hai. Amr bin Malik ne ba-rivayat Abul Jauza’, Hazrat Ibne Abbas (raziallahu anhu) se Hazrat Ali (raziallahu anhu) ki Tafseer ki maanind (Seene Per Haath bandhne ki) rivaayat ki hai magar Ye SAHEEH NAHI hai. SAHEEH Hazrat Ali (raziallahu anhu) ki Hadees hai. [Al-Badaa’i Al-Fawaa’id]

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Ghair-Muqallideen ke Usool se bhi humne is Hadees ko Saheeh saabit kar diya hai aur Sareeh Alfaaz me Ibne Qayyim (rahimahullah) ke Qoul se is hadees ko Sahih saabit kar diya hai. (Alhamdulillah)

Min-Jaanib: Sameer Mughal